Monday, February 20, 2012

Damp


I walked to the corner to store to buy more cigarettes. Cigarettes which I’ve been smoking more of recently, more than I can afford, not as much as my older brother used to smoke which he could afford even less, but more in any case. I’m reading The Zero and that’s fucking with my head. It’s one of those morose, confusing books that people with my affinity for philosophizing over dive bars and sad stoners tend to be drawn to.

I stood under the weird overhang of the second story at my apartment complex, an odd little cavern that’s often filled with steam belched from the dryer vent deep in the cavern like a methane leak in some subterranean dungeon in West Virginia.

It was raining. Not enough to keep me from reading my book, but enough to make everything damp, and slowly more damp, and the cavern was dry. So, I stood, reading my book, and out of the corner of my eye I saw a trickle of water make its way across the dry pavement, forging a new path from one side of damp to the other.

There were other rivers across the artificial desert of the cavern, places where puddles had broken their water tension damns and miniscule flash floods carved insignificant rivers over the dirty asphalt. But, this one was small and new, and alone. It crept at a snail’s pace. The shiny bubble at the front rolling onwards, following gravity, leaving a trail of damp and slowly less damp behind it.

I thought, in my self-important state, of my own little journey. I thought of the way that I had broken the religious water tension from the SPU puddle and began making my own way from damp to less damp, seeking something more damp. I thought of how I had avoided other, wider rivers. The rivers of atheism, Anglicanism, non-denominational evangelicalism, libertarianism, socialism, hedonism. I’d been at the fountainheads of each of these rivers and, for some reason or other (by the grace of God?), flowed away.

Now I find myself halfway across the artificial desert, and I am ready to get back to the damp. I am ready to leave this parking lot and flow into the street, into the gutter, the drainpipes, and eventually the ocean. I want to be done with this dry place and reunite with my soggy brothers.

I have been told that I am a support for people. I do not want to believe this. I want to support people, yes. But, to be a support? No. I want to help prop others up, but I also want to be able to walk away without fear that they will fall.

Recently I’ve felt my emotional energy draining from me. It takes a lot to talk with people about the hard things, about the important things. This past week was filled with talking and listening and praying and crying, and by the end I was running on empty. The other day after another important conversation that I’m very glad I had and would not take back for anything yet left me in a bit of a funk, I came home around 1am and surfed the internet in an emotionally numb daze for an hour and a half. I had a vague sense that I was looking for something. That night I dreamt about work.

I was walking out to the dumpster, and when I opened it I saw movement in a blanket on the steel floor. I reached in and pulled out an infant, wrapped in a dirty strip of cloth. Terrified and traumatized, I took the infant into the office. There were customers in the cafĂ©, so I walked quietly and didn’t make eye contact with anyone. In the office, we called the police, who came and took the infant to the hospital. Things didn't look good. She was cold, barely breathing, her heartbeat was faint even considering the size of her. I was worried and very scared. I called Father Yuri, the priest at my church. I wanted him to come and give her last rites, or whatever it is that the Orthodox do when an innocent thing is destroyed by cynicism. He came. I woke up.

I am moving to Corvallis in four months. I am leaving Seattle because if I stay here, I will be stretched until I tear. There are too many people, too many lives that are so important. Too many things that I can’t say no to, and have no desire to say no to. Too many people who I care so deeply about that to turn them away or ignore them would be cold-hearted, even cruel.

I am moving away because I am halfway through a desert and it will take all of my energy to make it back to damp. Where I am now, with the people I have surrounded myself by, to take the energy I give to them for myself would be wrong. The only honorable thing to do, as far as my sun-stroked brain can tell, is to remove myself from the equation. They will be fine without me. They will survive. God will provide them with pillars far sturdier than I.

I might be running away from my problems, like my brother before me. Or, I might be metaphysically joining a monastery for a time, like my father before me. In any case, I am a desert mouse in the wilderness, a whisper in a hurricane, a puff of steam from the dryer vent, a trickle of water across the pavement of a parking lot. Any meaning that I have must be proscribed to me. I have none on my own.


Sunday, February 5, 2012

A Prayer of Sorts

The problem I'm having is predominately one of trust. Some may trust in horses, and some may trust in chariots, but we will trust in the name of our God. See, the thing is, there's a lot of people throwing the name of my God around, and I'm not sure which one is real. I must trust someone or something. It's easy to say "Trust that God will show you the truth." But in what fashion?

Some may trust in signs and wonders.

I was raised to understand that God revealed himself through signs and wonders, miracles and visions, tongues and prophesies. Then, something happened. It is a wicked and perverse generation that seeks after a sign. Damn straight it is. Not that signs and wonders are out of the question. It's simply that I'm not really looking for one, and I quite frankly don't really trust them. I've known too many people who have heard a voice from heaven tell them that they would end up marrying a certain person, and two years later they barely interact with said person. I can think of three off the top of my head.

Some may trust in reason.

One of my professors expressed a dislike for the term "post-modern" he preferred to call it "late-modern." I think I'm with him on that. One of the core tenants of modernity is that logic and reason can explain everything, and therefore we must use our reason to find truth. Post-modernity, as far as I can tell, basically says the same thing. It just admits that reason is subjective. Then, it takes the very modern jump to claim that truth must also be subjective. Modernity signaled the marriage of reason/logic/rationalism and truth. True "post-modernity" would signal its divorce. Thus far, it has not.

I have known many smart people, much smarter than I am, who have used their reason to come to the conclusion that God exists and that they should be Christians. Not only Christians, but Neo-Calvinist, double-predestination, reformed, non-denominational, evangelical, pre-millennial, Christians.

I have also known many smart people, much smarter than I am, who have used their reason to come to the conclusion that God does not exist, and even if he did, nobody would be able to be so certain of their doctrine to choose from any of the major world religions.

I have a very hard time following my own reason. I am, for better or worse, a bit of a mystic (I wonder how many times I've typed that phrase). I have seen what happens when I let my mind take control and figure out the world. It ain't pretty. That's not true, it's very pretty. It's also very false, and it collapses under the slightest of pressure.

I once sat at a coffee shop with a friend. She said to me, "I don't like theology. I don't need someone else to tell me what the scriptures mean. I can figure it out for myself." This is an attitude that I have heard many times before. I cannot agree, and I cannot condemn. I just can't do that. I can't. I know that the right combination of proof-texts and cross-references can produce a Frankenstein's Monster of a faith. And I am also quite aware of my own predispositions for the mad sciences and zombification.

Some may trust in tradition.

Most of the conversation within protestant circles regarding the correct interpretation of scripture are actually arguments from varying traditions of scriptural interpretation. The Wesleyans and the Calvinists have been going at it for a while now, and while the scholars of said traditions are well aware of the nature of their arguments, the kids in the halls of the high school think that they're just arguing about the Bible.

Some people will say that we choose traditions based on what "makes sense" to us. The argument from reason again. But, the thing is, most of this stuff makes sense to me, except for when it doesn't. Every tradition has parts of it that make perfect sense, and parts of it that any believer must take... well... on faith. It takes a lot of faith just to believe that Christ died and rose again. This is not a rational thing, belief. Perhaps that's why it's so intertwined with love.

Ever since Luther, much of protestant tradition has been based on rationality and reason. We've been trying for the past 500 years to figure out what God is trying to say to us. And, every time our scholar/priests disagree on a point of doctrine, we solve the problem quite simply. We split and anathematize. Everyone but us is going to Hell! The more mystical protestant traditions have mostly fizzled out or schismed into cults, which then fizzle out or explode in a blaze of glory.

My main problem with every tradition is that they claim to be inspired by God. Every tradition has stories of direct (and sometimes not so direct) revelation from God as to the Truth of their tradition. And yet, they disagree so heartily. If this is the work of God, then he must be playing at some game that I simply do not understand. That's actually quite likely.

But I will trust in the name of my God.

I believe in one God, the Father Almighty, Maker of heaven and earth, and of all things visible and invisible;
And in one Lord Jesus Christ, the Son of God, the Only-begotten, Begotten of the Father before all ages, Light of Light, True God of True God, Begotten, not made; of one essence with the Father, by whom all things were made: Who for us men and for our salvation came down from heaven, and was incarnate of the Holy Spirit and the Virgin Mary, and became a man;
And was crucified also for us under Pontius Pilate, and suffered and was buried;
And the third day He rose again, according to the Scriptures;
And ascended into heaven, and sits at the right hand of the Father;
And He shall come again with glory to judge the living and the dead, Whose kingdom shall have no end.
And I believe in the Holy Spirit, the Lord, and Giver of Life, Who proceeds from the Father, Who with the Father and the Son together is worshiped and glorified, Who spoke by the Prophets;
And I believe in one, holy, catholic, and apostolic Church.
I acknowledge one Baptism for the remission of sins.
I look for the Resurrection of the dead,
And the Life of the world to come.
Amen.


That's the Creed. The problem of double-procession notwithstanding, all Christians worldwide would agree with this (in theory). Right now, this and the Lord's Prayer are all I have.

I have a lot of thoughts about truth, and hope, and love, and reason, and comic books, and morality, and sex, and joy, and addiction. And I talk a lot. But, right now I am certain of very little. I am confused, and I am frustrated, and I am very very afraid.

I shared my recent foray into orthodoxy with a missionary friend last week. She said that she was "pleasantly surprised." I was pleasantly surprised by her pleasant surprise. She said that it sounded like I was entering into this thing with an attitude of freedom, that I was seeking for truth, whereas before I was pushing on in my spiritual life because I needed to be better, because of my guilt. Very astute observation. She said that she hoped that I would eventually be at a place where I could put my trust in Christ alone, regardless of tradition, reason, what have you.

I would love to do that. I truly truly would.

Our Father, who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil.

Amen.


Lord have mercy.