Somebody told me I was green. "Welcome to the club." He said, "You came from a land of blue. You're now in a land of yellow. You'll never be yellow, but you can never be blue again. Welcome to the green."
My thoughts immediately turned to Kermit. Do I want to spend each day the color of the leaves? Sure I do. Even though it's not that easy, it's the life for me. I will be- No, I am. Green. That's what I thought.
I guess green goes better with yellow than with blue, or maybe it's just easier to adjust to a new life when you don't have to worry about the ghosts from the old one. Or maybe it really was all just a dream. Maybe my top has finally stopped spinning after 6 months in dream-time (be proud of me Leo, I made it back to the States). I really hope that they were real.
Back here, in the blue, it's harder to push forward. Guilt works not like a millstone, but like a rubber-band, pulling me back to the muck, pulling me back to my sin and self-centered misery. Pulling me back to my old crutches. Just one cigarette, just a little bit tipsy, just a few more minutes. Just indulge for a moment, you've earned it after all.
I found out that I'm more comfortable around children than adults. Give me four 4-12 year olds over three 18-80 year olds any day. Maybe it's because they're still saturating? Not yet blue enough for me to feel the gulf? Probably not, my Dad's the same way.
I love my family, but they're very hard. I love my friends, but they're so far away. I love my God, but contrary to what my mother may believe, sometimes doing the right thing is far from easy, even with his help.
My dear one, so strong and fragile, a wonderful paradox, I'm already wondering if I've been too much spoiled to keep your love. That's as flowery as it's gonna get honey, so write that on your mirror or whatever. Fact is: I think I'm going back to where I came from. I think I'm going back, and I don't want to bring you with me. I don't trust myself with precious things, especially not back there.
At the height of my madness, I turned even cigarettes into oracles. My alcoholic brother is afraid of white lighters, so I suppose superstition runs in the family. I don't want to return to that mindset. It was beautiful yes, but it was hollow, empty. It was a glass tube that sparked brilliantly in the desert sunlight, but I have since tasted water from an earthenware jug. Considering my surroundings, I'd like to keep the jug.
I have so many analogies for life and how it works. So many things I could say, but most of them would just end up confusing the issue (much like the above paragraph). The point of the thing is this: I don't feel like I belong, and I wonder if I'll ever know that feeling again.
Sunday, December 26, 2010
Saturday, December 11, 2010
Preparing for the Coming Wave
I sat down to write out another manifesto, but I don't have the heart to claim anything with gusto. There's no gusto behind this. I could manufacture some, but that's not the point is it? The point is honesty and passion. And I am honestly and passionately desperate.
I desperately desire to keep the part of me that has developed over the past six months alive and growing. I want telos. I want to mature, and grow, and learn from my God and from the people and situations that my God puts before me. I want to bow in awe before my King and stand in unity with my brothers and sisters, fellow humble servants. I want to wake up every morning with praises on my lips. I want to go into every night with prayers of thanksgiving in my head.
I do not want to return my old idols. I have an altar to Ishtar the size of my imagination. I have had feasts in honor of Pan that lasted long into the night. I was a disciple of Arachne, and I still have the robes. I have smoked the sacred cigarettes of fellowship with the night, and I have drunk the blessed gins of hedonism.
All that stuff was fun, and I don't think all of it is evil. Most roads have ditches on both sides after all. But, I most certainly was in the ditch that errs on the side of self-indulgence. I don't wish to offend my friends with whom I smoked, drank, and spun my stories, but I think I understand (if only partially) what Paul meant when he said "all these things I consider loss..."
Somewhere else I wondered how my new self would fair in my old life, for I feel that I have certainly changed, and for the better. This is the crux of the matter: I want to seek after God with all of my being. I do not want to be distracted by seeking for pleasure, or questing after eros, or descending into fantasy. I am not disdaining pleasure, or eros, or fantasy. I am simply tired of seeking them for their own sake.
I want to seek God. I want to find Him. I want to be made complete, matured, perfected, through Him, and I don't care if it takes my entire life. I don't care if it costs me everything else I claim to love. I don't care what it costs. I have found my pearl of great price and I will not see the sun set before it is mine.
I have so very much to learn, and I want to be taught. My past teachers helped me to construct a world of my own understanding, passions, and desires, relative to what I knew. It was a reflection of its creator, broken and incomplete. I want to learn from God. I want to become more like my creator, even though I am broken and incomplete, and will be until the day I die.
I don't really know what I'm trying to say here. I guess I'm trying to process the fact that I'm about to go back home, and that I've changed. I want you to know that, and to understand that, and to please be gracious with me, because I'm still getting used to it.
I humbly ask that you would be willing to put up with me during my time of initial readjustment. I don't know what my first few months back home will be like, but I know that it will be awkward. My concept of myself has changed, and it will be fragile. I know that some of you will care for me, and press me further up and further in, just as you always have, and for that I am thankful.
I am worried about this coming wave. I don't know if I'll survive it. It looks like it could be a tsunami, and I fear that my newly constructed levies could break. Either way, the current wave is rolling out to sea, and I stand on the beach, once more praying that I survive the next one.
Saturday, November 27, 2010
An Angst in Three Acts
-1-
Can a person truly change? Is there an unchanging core at the center of my being that will always be the sinful, bloody mess of a person?
I've looked into my soul, and all I see is selfishness and want. I’ve stared into these lying eyes in the mirror and called their bluff. I see the blood under the fingernails where I forgot to wash. I can name the victims and causes that have suffered under my treachery. I know what I have been. I have been a monster.
-2-
Turn your eyes upon Jesus, look full on his wonderful face, and the things of earth will grow strangely dim in the light of his glory and grace. What am I to think of what the writings of a thousand lifetimes could not contain if all the forest trees were pens and all the oceans ink? Who is man that you are mindful of him, or the son of man that you take notice of him?
Holiness stretches across the horizon like a blinding ocean. I swim through the shallows of love and shrink in comparison to the beautiful perfection. I find myself enveloped in warmth and compelled to dive. Further up and further in.
I am a drop in the ocean, a whisper in a hurricane, a flicker in the night sky, a pebble in the wilderness. You are the ocean, you are the hurricane, you are the night, you are the wilderness. I am completely enveloped.
-3-
Can a person truly change? What use do you have for this thing? Any good I do I can only attribute to you. You could have done it without me. Why did you use me? Remember the monster?
I never had a conversion. I’ve always been “yours.” Technically, I’ve always been saved. I never was in need of redemption, as I was already redeemed. How can this disgusting pile of self-serving sin be a new creature? If this is the new one, then what was the old one like?
I believe I see the flaw in my thinking. Redemption is not binary, and salvation is not a moment. A child is not born fully grown, the second time around is much the same.
You intend to change me. I still don’t understand why. You don’t need me, but you want me. I just don’t get it.
When I speak of the analogy of the wave, I never thought of myself as the shoreline.
Can a person truly change? Is there an unchanging core at the center of my being that will always be the sinful, bloody mess of a person?
I've looked into my soul, and all I see is selfishness and want. I’ve stared into these lying eyes in the mirror and called their bluff. I see the blood under the fingernails where I forgot to wash. I can name the victims and causes that have suffered under my treachery. I know what I have been. I have been a monster.
-2-
Turn your eyes upon Jesus, look full on his wonderful face, and the things of earth will grow strangely dim in the light of his glory and grace. What am I to think of what the writings of a thousand lifetimes could not contain if all the forest trees were pens and all the oceans ink? Who is man that you are mindful of him, or the son of man that you take notice of him?
Holiness stretches across the horizon like a blinding ocean. I swim through the shallows of love and shrink in comparison to the beautiful perfection. I find myself enveloped in warmth and compelled to dive. Further up and further in.
I am a drop in the ocean, a whisper in a hurricane, a flicker in the night sky, a pebble in the wilderness. You are the ocean, you are the hurricane, you are the night, you are the wilderness. I am completely enveloped.
-3-
Can a person truly change? What use do you have for this thing? Any good I do I can only attribute to you. You could have done it without me. Why did you use me? Remember the monster?
I never had a conversion. I’ve always been “yours.” Technically, I’ve always been saved. I never was in need of redemption, as I was already redeemed. How can this disgusting pile of self-serving sin be a new creature? If this is the new one, then what was the old one like?
I believe I see the flaw in my thinking. Redemption is not binary, and salvation is not a moment. A child is not born fully grown, the second time around is much the same.
You intend to change me. I still don’t understand why. You don’t need me, but you want me. I just don’t get it.
When I speak of the analogy of the wave, I never thought of myself as the shoreline.
Saturday, September 25, 2010
Midnight Wrestling
Yesterday, I had a breakthrough, you can read about it here.
Today, I’m coming down.
Yesterday, I saw myself through the lens of eternity. I saw my God as the awesome being he is.
Today, my biggest problem is, once again, me.
Father, forgive me for being so blind to your love!
Forgive me for forsaking your truth!
Forgive me for being covered in mud!
I want to stand in awe of God, and I want that awe to translate to worship and I want that worship to take the form of action. I want to live every moment as a shout of praise to the merciful one. I want to sing the glory of the only true judge form every high place, be it mountain top or soap box. I want to share in a community fueled by the Fear of God.
I am not afraid of God. I am overwhelmed by the Fear of God.
The Fear of God comes from honestly evaluating my position, which is summed up thus:
God is beyond comprehension and holy. To be holy is to be supreme, perfect, pure. God is the essence of eternity. The fountain of all that is good. The unending ocean of burning sanctity, within which we are each mere flecks of sand. God is nothing to be trifled with.
I am a solitary, rebellious, broken thing. I am insignificantly tiny, and my miniature revolution against the power of God is proportional to my minuteness.
God has every right to flick me off of the face of existence like some parasitic mosquito.
Instead, God extends mercy. Instead, God sacrifices. God opens up his arms to this army of mosquitoes and invites us to be blessed.
How is the little rebel in me to respond?
I do not deserve this grace.
I tremble before the awesome only deity out of respect, thanks, awe, adoration, and an encounter with the edge of my intellect. All of which combine to create this incredible thing. The Fear of God.
When I examine my life, the only things I know that I’ve done right, the only things where my intentions were pure, and I truly have no regrets, were the things that I did out of the Fear of God. The Fear of God leads me to action. The Fear of God gives me a context for my life where I am given the awesome opportunity to interact with eternity while I am yet still temporal!
It’s so easy to forget, isn’t it?
Father, thank you for reminding me where I stand.
Father, thank you.
Monday, September 20, 2010
Descent
That June was hot. It had been a dry spring, even in Seattle, and the summer was gearing up to be the hottest on record for the Pacific Northwest. It was to be a summer of heat stroke and wildfires, but none of us knew that yet. Most of us were happy. Our freshman year of college was over, and we were free to return home with our newfound knowledge and change everything in time for classes to begin again in the fall.
I did not share my compatriot’s enthusiasm. I had broken up with my girlfriend not a week before, and my world had lost its foundation. For the two years that we dated, she had become my true north. She was my reference point. She was the center of my world. Without her, I didn’t know which way was up anymore. I was drifting through an ocean of chaos, and I’d just thrown out my anchor.
That year, I drove myself back home from school. I was driving the car that used to be mine. My older brother had left it with me in Seattle when he visited for a weekend a little while previous. The squat little Dodge Stratus was a little worse for wear. The CD player worked when it felt like it; the back left door refused to open from the inside, and most importantly, the A/C had been dead for at least a year.
Driving I-5 from Seattle to central Oregon is a kind of mystical ritual for me. I’ve seen the drive from every possible location within a vehicle. Backs of school busses, front-seats of vans, and back seats of little four-door sedans, overcrowded with carpooling collegiates.
I-5, in my mind, is almost more like a river than a road. It starts way up north, at the border with Canada, and flows down past the cascades, like a smooth high mountain spring. It hits its very first set of rapids in downtown Seattle, where the waterway gets clogged with traffic. But, for all of central and southern Washington the river flows steadily on. Then comes Portland Falls, where cars may find themselves sliding off to various tributaries like I-84, 205, or the Sunset Highway. In the Willamette Valley, the highway conforms to its surroundings and becomes like the many winding rivers that cut their way through the grass-seed farms and one-horse towns. As the river flows into southern Oregon, it enters the dessert and becomes the only place for miles where man or machine can find the fluids they need. It snakes its way over the mountains into California, where the river begins to show the dirty signs of its long path. As the river approaches LA, it begins to muddy and the flow slows to a lazy crawl. By the time it hits the City of Men ironically named for Angels, the river has widened and, like all great rivers when they reach the ocean, filled with dirt, mud, and pollution.
I was only driving to central Oregon, where I grew up. I get off the river right about the time that it enters the dessert. You wouldn’t know it that year though. Before I left Seattle city limits the heat was so bad that I was tempted to take off my shirt, even with the windows down. Before I entered Tacoma, I had. I hadn’t slept much the night before, what with packing, saying goodbye and natural insomnia that comes from girlfriend withdrawal. To counterbalance the sleep deprivation, I had done as any good Seattlite would and consumed an inappropriate amount of coffee.
The drive was supposed to be pensive and calming, a time when I could come to terms with my new life without Her, when I could set the world straight, or at least set myself straight in the world. But, the heat, the sleep deprivation, and the caffeine overdose ruined any chance of that.
Between Seattle and Kelso, I listened to a mix CD that a friend had given to me just before school ended. During Flesh Canoe, by The Animal Collective, the CD player decided to give out. I sat in silence for a few minutes, hoping that it would kick back in again, but it didn’t. I reached down to turn on the radio, but decided against it. The wind rushing through the car felt like an appropriate enough soundtrack, so I drove on.
It was a little weird, driving with no shirt on, all the windows down. I could feel myself starting to develop a sunburn, but I didn’t stop. The coffee was starting to wear off, but instead of crashing, I could feel myself drifting into this weird kind of trance. I drove without thinking. I don’t remember crossing the State border, but I remember seeing the huge “Made in Oregon” sign on the other side of the Willamette.
I pulled over at a truck stop just outside of Portland. My mind felt about as responsive as my legs. Inside the blessed, air-conditioned thrift-mega-store, I stood in front of the wall of beverages. My rational self told me to get a Gatorade, something to hydrate me, a water even. But, my lizard brain wanted more caffeine, so I got a bottled Starbucks Coffee drink.
On my way out, I passed by an old, fat man sitting on a picnic bench, smoking a cigarette that looked to be at least as old as he was.
“Damn, son. It’s hot.” He said. His experience of the heat could only have been amplified by the red flannel shirt, and brown Carhart jeans. From all appearances, the only place heat was being released from this old trucker was the ruby dome that was the top of his head.
“Hot as hell.” I said, nodding and walking on.
“Boy,” He called after me. “You ain’t seen hell yet.”
I turned around and looked at him, confused and a little angry. I was in hell. I was alone. I had lost everything. How could he say anything about me? He didn’t know anything about me. I hadn’t slept a full night in weeks. I wanted to put the pieces of my life back together, but I could barely even find my own feet. I was in hell.
I fumbled over my own mouth. I wanted to say something, but I couldn’t figure out what.
Smoke curled in front of his face and seemed to hang around his head like some mockery of a halo. He seemed to get some amusement out of getting a rise out of me.
He kept talking. “You ain’t seen hell yet. But, it’s only a matter of time.” He started laughing a hideous dry laugh that squeaked at irregular intervals.
“Yeah?” I said, wanting to walk away but needing the last word. “Well I’ll see you there.” I turned and headed back to the car.
“You already have, boy.” He continued that ridiculous laugh. “You already have.”
I wasn’t in my right mind when I got out of the car. By the time I got back in, I hardly knew who I was anymore. I sat in the driver’s seat, my hand on the ignition. I watched the truckers milling around the gas station, a bunch of sweaty, hideously gigantic or scrawny men. Each one of them glistening in the dry heat of the Oregon summer like clumps of grease in a frying pan. I sat like that for a few minutes, until, without thinking, I turned the car back on, and drove off.
I pulled back onto the freeway, and soon enough I was back in the trance. The caffeine provided the energy my body needed to keep from throwing me into the median, but my mind was long gone. Every now and then, I’d pass a grass fire on the side of the road, started by some spark from an 18 wheeler.
I was just about 15 minutes outside of Albany when the CD Player started to work again. Flesh Canoe picked up right where it left off, and my meandering mind found a surreal path to follow in the music. I’ve never taken recreational drugs, so I don’t know what the experience is like, but I feel like I got pretty close in the car, listening to that song.
Reality seemed to have suddenly turned rebellious. It was like I wasn’t moving, rather, everything was moving around me. The car was the only solid stable thing in the world, and I clung onto it for dear life. I wasn’t afraid so much as altered. I didn’t trust my senses, I didn’t trust my actions. For a moment I thought about turning the music off, but I was afraid that if I let my hands leave the steering wheel, it might disappear. Instead I drove deeper down the rabbit hole.
I came over a small hill, and suddenly the road was filled with smoke. I instinctively rolled up my windows, and the steering wheel was still in my other hand, thank God. I was slightly dazed, and confused by the presence of smoke. Then I saw the source.
In the slow lane on I-5, there was a flatbed truck loaded up with hay, and that hay was burning. It must have just started when I came up over the hill, because the truck hadn’t come to a stop yet. I slowed down as I approached it, keeping a lane between me and the inferno. I could feel the heat on my chest, and I began to sweat. It was like being in an oven.
The music kept playing. I saw everything in slow motion. Black flecks of burned hay danced through the blue sky like so many demonic ballerinas. Hungry tongues licked towards me, inviting me to join in the dance. Even though the windows were up, I could hear the roar of the blaze playing surreal harmony to the music. The back of the truck threw clouds of smoke into the air. Thick, black stuff that smelled terrible and tasted worse. Even with the windows down, I had to grab for my T-shirt to cover my face.
I was past the truck in seconds, but it might as well have been days. When I was about ¼ of a mile away from the flames, I rolled down the windows and pulled over. I got out of the car and stood on the gravel embankment along the roadway. I stared backwards up the highway. I could see the heat coming off the truck. The driver jumped out the second he brought it to a halt and ran down the road. I assume he was trying to escape the heat.
Tuesday, August 24, 2010
The odds are 20 to 1, but my bet is on the long shot
Recently, I've been wondering if I'm the man for the job. I believe in the cause, and I agree with the philosophy, and I share in the ethos, but... I feel like a fish out of water so very often.
How to handle an existential crisis? Lists.
Why I Don't Fit
Why I Belong
How to handle an existential crisis? Lists.
Why I Don't Fit
- I don't automatically side with the evangelicals Christians.
- I'm not a republican.
- I'm not a Calvinist.
- I believe in evolution.
- I agree with the core tenants of post-modernism.
- I don't think Moses wrote the Pentateuch.
- I tell stories filled with magic and spirits.
- I believe in the power of social constructions.
- I believe in a social gospel.
- Liberation Theology makes me happy.
- I curse.
- I smoke.
- I drink.
- I read comic books (many of which include cursing, smoking, and drinking).
- I'm a pacifist.
- I read Marx.
- I liked Marx.
- I haven't listened to a worship CD in over 5 years.
- My favorite movie is rated R.
- I like my study Bible because it favors history and academia over theology and tradition.
Why I Belong
- It is well with my soul.
Conclusion
Mysticism always wins out. I guess I'll stick around.
Tuesday, August 17, 2010
Please In which I try to explain myself
I'm so sorry. I can't imagine what you're going through, but I'm here for you. Words are pretty useless right now, but I will cry with you. I will smoke with you in the rain. I will hug you when you need it, chances are I need it too. I will join the support net that is even now gathering around you to let you know that you are not alone.
I want you to know that there is hope, and reason for hope. I want you to be free from the incredible despair that seems to be waiting to swallow your universe whole.
Is freedom really found in a self-defined inkwell?
We aren't all individual specks of consciousness, floating unconnected in a world of physical sensation. Something happens in the space between people. There is more to this world than chemical reactions. The proof is in the pain.
I'm on the other side of the globe, but I find myself in the same shadow as you do.
I want, with every fiber of my being that is able to want, to rush to your side and hold you so tight. I want to lift your face up to the sky and say, "See, it isn't all as dark as it seems! Some things are true, and one of them is hope!" But I can't do that. I can't touch you, much less hold, much less lift.
Most of all, I want you to know that I love you. I have not forgotten you. I pray for you (even if you'd rather I didn't).
I love you. I love you. I love you.
Please, don't give up. And, search for the light, even if it means leaving your pride behind.
Monday, August 2, 2010
Distant Memories
A lot of what's gone onto this blog has been about my older brother. I even wrote a poem about it not that long ago (Sidenote: I never sit down with the intention of writing a poem. I start writing something and paragraph breaks happen).
Today, I was sitting with one of the people I'll be living with for my new job. The subject of my family came up and she asked me about my older brother. "What's he doing?"
I paused for a moment. I hadn't thought about my older brother with any real intensity for about a month, and suddenly I was in the position of trying to explain him to this woman who'd spent the last 12 years serving missions kids in Thailand.
"Nothing good."
My response was meant to be mildly humorous, but the effect seemed to be one of mild shock. "So, is he not walking with the Lord then?"
Fortunately, we were interrupted before I was forced to respond. If we hadn't been, I don't know what I would have said.
I can talk with these missionaries about how I'm still in the process of quitting smoking. I can talk about my alcoholic friends. I can even talk with pride about my atheist-stoner friends. But, I was unable to find the words to communicate the existence of my older brother. I was a little ashamed, but mostly I was confused. What is he?
Tonight, I talked with my mom over Skype and she told me a story. My older brother recently had two cell phones disappear within the course of a few weeks. One day, my dad got a phone call from a guy who had found one of these phones. My dad arranged for the guy to meet up with my older brother and return the phone. After my older brother had met this guy and gotten his phone back, the guy walked him back to his car. The guy asked him, "Who is Jesus Christ to you?"
"A distant memory."
Today, I was sitting with one of the people I'll be living with for my new job. The subject of my family came up and she asked me about my older brother. "What's he doing?"
I paused for a moment. I hadn't thought about my older brother with any real intensity for about a month, and suddenly I was in the position of trying to explain him to this woman who'd spent the last 12 years serving missions kids in Thailand.
"Nothing good."
My response was meant to be mildly humorous, but the effect seemed to be one of mild shock. "So, is he not walking with the Lord then?"
Fortunately, we were interrupted before I was forced to respond. If we hadn't been, I don't know what I would have said.
I can talk with these missionaries about how I'm still in the process of quitting smoking. I can talk about my alcoholic friends. I can even talk with pride about my atheist-stoner friends. But, I was unable to find the words to communicate the existence of my older brother. I was a little ashamed, but mostly I was confused. What is he?
Tonight, I talked with my mom over Skype and she told me a story. My older brother recently had two cell phones disappear within the course of a few weeks. One day, my dad got a phone call from a guy who had found one of these phones. My dad arranged for the guy to meet up with my older brother and return the phone. After my older brother had met this guy and gotten his phone back, the guy walked him back to his car. The guy asked him, "Who is Jesus Christ to you?"
"A distant memory."
Wednesday, July 28, 2010
Søren Kierkegaard Makes My Life Difficult
I remember thinking sometime in March
that I wanted to try living a more
pure life. I felt like everything
was just a little bit...
tainted.
I thought at the time that when I came out to
Thailand, things would be different,
that I would be different.
That I would be
pure.
I want to make it clear that I did
not
come to Thailand solely because I wanted to live a pure life.
I came for a lot of reasons.
Purity of heart was just one.
Turns out things are far more complicated
I am
far more complicated than I had originally thought.
If I have learned anything in
this first month it is
that I am very
very
small.
lek lek
That's Thai
for very small.
I guess I learned that too.
that I wanted to try living a more
pure life. I felt like everything
was just a little bit...
tainted.
I thought at the time that when I came out to
Thailand, things would be different,
that I would be different.
That I would be
pure.
I want to make it clear that I did
not
come to Thailand solely because I wanted to live a pure life.
I came for a lot of reasons.
Purity of heart was just one.
Turns out things are far more complicated
I am
far more complicated than I had originally thought.
If I have learned anything in
this first month it is
that I am very
very
small.
lek lek
That's Thai
for very small.
I guess I learned that too.
Saturday, July 17, 2010
A Note on Hubris
I am exceedingly proud. (No, that isn't the right word.) I am exceedingly prideful. (There, that's better.) Let me tell you why.
Earlier this week, I was talking with my boss about what exactly is expected of me during my six months here. One of the things he listed was listening to at least one sermon a day. A part of me recoiled at that idea. Listening to sermons? Only super-Christians and dickwads listen to sermons. Only the people who are completely detached from the real world and consumed with their chosen doctrine (usually hard line Calvinism) listen to sermons. People like me listen to mewithoutyou and Frightened Rabbit. People like me listen to This American Life podcasts, and Wiretap. People like me don't listen to sermons, we're too real for that.
Not wanting to offend my boss, I tentatively agreed to his silly requirement. I admited that I didn't really know where to start, seeing as Mark Driscol is the only podcasting preacher I can think of. He gave me a list.
Upon receiving this list, I already knew that the bottom two were definite no-goes. Joshua Harris wrote I Kissed Dating Goodbye, the single most emotionally destructive book I have ever seen (with the Twilight series as a close second). What the fuck does the guy who wrote the book that is most often employed by evangelical Christian parents to get their daughters to dump their loser boyfriends, think he has to say to me? As for John Piper, his name usually comes up when a Mars Hillian is explaining to me why my doctrine is wrong. He is the most effective tool of my spiritual frenemy, the Calvinist. Therefore, he is also my frenemy and is to be avoided and begrudgingly respected.
As a sign that I was open to whatever God had for me to hear, I downloaded one episode from each of the 5 podcasts that my boss directed me toward. That night, I listened to each of them in the comfort of my room. And, I have to say, God backhanded me good.
Of the five sermons I listened to that night, the two that caught my attention most, the two that got me really thinking, were the ones by Joshua Harris and John Piper. I felt like a statue of Saddam Hussein circa 2003. I felt silly and immature. I felt humbled.
Although I may not agree with these two men on the totality of their theology, they love Christ and want to serve him. They also feel a burden to preach the gospel and teach the body of Christ. I cannot listen to these sermons and not hear the guidance and inspiration of the Holy Spirit in their words.
My flavor of hubris seems to think that I've got everything all figured out. I know how the world works. I know who the good guys are, and I know who the bad guys are. I may constantly be spouting platitudes about how complicated the world is, but I implicitly believe that by saying these things I have a clearer perspective than every body else. "The world is way more complicated that you could every understand, but I have a chance."
This hubris is not self-contained. By nature it can't be. This kind of hubris comes from the encouragement of a supportive community of prideful compatriots. Using my 20/20 hindsight, I can see many times where my peers, my friends, and I sat around and reinforced our intellectual and spiritual superiority over the drooling masses that read I Kissed Dating Goodbye and listen to sermons by John Piper. We gathered together and with our haughty babel constructed a tower of Babel of our own understanding that would reach up to heaven.
The Lord has confused my words. He has brought me face to face with the reality of these men and their ideas. Strangely enough, they hardly resemble the straw-men that I made with my peers. I do not see them as the final boss battle in the game of theological debate. Rather, I see them as teachers who have much to say to a young and ill-defined man like me.
A man who doesn't exist once told me that maturity is mastering the basics. I believe that one of the basics is humility. There is no such thing as a great man. There is no person who, by their own power and design, can tower above the rest of humanity in mental acuity and right thinking. I thought I was that person. I wanted to be that person. But, now I desire instead to be small. I want to be teachable. I want to be open to the word of God from the mouth of babes, old men, Calvinists, and fundamentalists. I reject my tower of babel, and desire instead to chase God.
I know that one day I will return to the tower and rebuild some of it. It is the nature of a fool to return to his folly like a dog to his vomit, and I am most assuredly a fool. But, I pray that by the grace of God, I will remain humble for a while yet, and that when I revert, it will not be for long.
Earlier this week, I was talking with my boss about what exactly is expected of me during my six months here. One of the things he listed was listening to at least one sermon a day. A part of me recoiled at that idea. Listening to sermons? Only super-Christians and dickwads listen to sermons. Only the people who are completely detached from the real world and consumed with their chosen doctrine (usually hard line Calvinism) listen to sermons. People like me listen to mewithoutyou and Frightened Rabbit. People like me listen to This American Life podcasts, and Wiretap. People like me don't listen to sermons, we're too real for that.
Not wanting to offend my boss, I tentatively agreed to his silly requirement. I admited that I didn't really know where to start, seeing as Mark Driscol is the only podcasting preacher I can think of. He gave me a list.
Upon receiving this list, I already knew that the bottom two were definite no-goes. Joshua Harris wrote I Kissed Dating Goodbye, the single most emotionally destructive book I have ever seen (with the Twilight series as a close second). What the fuck does the guy who wrote the book that is most often employed by evangelical Christian parents to get their daughters to dump their loser boyfriends, think he has to say to me? As for John Piper, his name usually comes up when a Mars Hillian is explaining to me why my doctrine is wrong. He is the most effective tool of my spiritual frenemy, the Calvinist. Therefore, he is also my frenemy and is to be avoided and begrudgingly respected.
As a sign that I was open to whatever God had for me to hear, I downloaded one episode from each of the 5 podcasts that my boss directed me toward. That night, I listened to each of them in the comfort of my room. And, I have to say, God backhanded me good.
Of the five sermons I listened to that night, the two that caught my attention most, the two that got me really thinking, were the ones by Joshua Harris and John Piper. I felt like a statue of Saddam Hussein circa 2003. I felt silly and immature. I felt humbled.
Although I may not agree with these two men on the totality of their theology, they love Christ and want to serve him. They also feel a burden to preach the gospel and teach the body of Christ. I cannot listen to these sermons and not hear the guidance and inspiration of the Holy Spirit in their words.
My flavor of hubris seems to think that I've got everything all figured out. I know how the world works. I know who the good guys are, and I know who the bad guys are. I may constantly be spouting platitudes about how complicated the world is, but I implicitly believe that by saying these things I have a clearer perspective than every body else. "The world is way more complicated that you could every understand, but I have a chance."
This hubris is not self-contained. By nature it can't be. This kind of hubris comes from the encouragement of a supportive community of prideful compatriots. Using my 20/20 hindsight, I can see many times where my peers, my friends, and I sat around and reinforced our intellectual and spiritual superiority over the drooling masses that read I Kissed Dating Goodbye and listen to sermons by John Piper. We gathered together and with our haughty babel constructed a tower of Babel of our own understanding that would reach up to heaven.
The Lord has confused my words. He has brought me face to face with the reality of these men and their ideas. Strangely enough, they hardly resemble the straw-men that I made with my peers. I do not see them as the final boss battle in the game of theological debate. Rather, I see them as teachers who have much to say to a young and ill-defined man like me.
A man who doesn't exist once told me that maturity is mastering the basics. I believe that one of the basics is humility. There is no such thing as a great man. There is no person who, by their own power and design, can tower above the rest of humanity in mental acuity and right thinking. I thought I was that person. I wanted to be that person. But, now I desire instead to be small. I want to be teachable. I want to be open to the word of God from the mouth of babes, old men, Calvinists, and fundamentalists. I reject my tower of babel, and desire instead to chase God.
I know that one day I will return to the tower and rebuild some of it. It is the nature of a fool to return to his folly like a dog to his vomit, and I am most assuredly a fool. But, I pray that by the grace of God, I will remain humble for a while yet, and that when I revert, it will not be for long.
Wednesday, July 7, 2010
Share My Balcony
I stood on my balcony today. I was reading through the sunset, and when I noticed the light begin to fade so that I ought to go inside, I stood up and saw.
I stood for a moment in awe of this incredible watercolor of a sunset. I just bathed in it, seeing it as simple beauty that didn't need to be interpreted or understood to be appreciated.
As I stood there, a sudden urge came over me to share this beautiful thing with someone. I wished that there were someone next to me on my temporary balcony, someone who I could turn to, cock my head west and say, "look at that, huh?"
I do not like being alone, and I have an irrational fear of spending the rest of my life alone. Sometimes I feel crippled by this fear, and I could feel it rising again. But, instead of succumbing to the numb embrace of phobic loneliness, I decided to go inside and grab my camera.
I took these three pictures so that I could share them with you. They aren't as nice as the real thing, just as writing this post hasn't been as nice as if we shared my balcony. But, they are something. They are something simple and beautiful. They are something that must be shared with friends.
I stood for a moment in awe of this incredible watercolor of a sunset. I just bathed in it, seeing it as simple beauty that didn't need to be interpreted or understood to be appreciated.
As I stood there, a sudden urge came over me to share this beautiful thing with someone. I wished that there were someone next to me on my temporary balcony, someone who I could turn to, cock my head west and say, "look at that, huh?"
I do not like being alone, and I have an irrational fear of spending the rest of my life alone. Sometimes I feel crippled by this fear, and I could feel it rising again. But, instead of succumbing to the numb embrace of phobic loneliness, I decided to go inside and grab my camera.
I took these three pictures so that I could share them with you. They aren't as nice as the real thing, just as writing this post hasn't been as nice as if we shared my balcony. But, they are something. They are something simple and beautiful. They are something that must be shared with friends.
Tuesday, June 22, 2010
Driving Home
The despair that oozes through the car is thicker than the smoke that he exhales slowly
So slowly
He tells me things have to change and he tells me how they will, but ten minutes later he's doubling back again
He blames our parents, God, the police, his friends, this town, this fucking marked car
I can barely see out of the windshield, the splattered bugs and bullshit are too dense
"I'm just a compulsive liar, man. And, I get away with it."
His bloodshot eyes roll into the back of his head as he talks, as if even they want to escape this fucked up life
I try to tell him how I feel, but he already knows
"It's been fucking family all day."
Somehow he says it in a way that sounds like agony and ecstasy
I know there's some hope here, but I think it's lost somewhere in the glove compartment
So slowly
He tells me things have to change and he tells me how they will, but ten minutes later he's doubling back again
He blames our parents, God, the police, his friends, this town, this fucking marked car
I can barely see out of the windshield, the splattered bugs and bullshit are too dense
"I'm just a compulsive liar, man. And, I get away with it."
His bloodshot eyes roll into the back of his head as he talks, as if even they want to escape this fucked up life
I try to tell him how I feel, but he already knows
"It's been fucking family all day."
Somehow he says it in a way that sounds like agony and ecstasy
I know there's some hope here, but I think it's lost somewhere in the glove compartment
Tuesday, June 15, 2010
You Can Never Go Home / You Can Never Really Leave
According to the rural legends of Philomath, Oregon, there are only two ways to get free of this town. One way is to die, obviously. The other way, it's said, is hidden in the basement of the old college that was converted into a museum. The story goes that the Natives who lived in the Willamette Valley were nearly completely wiped out by the white-man's germs before the first wagon trains made it over the Cascades. By the time the first settlers decided to pitch permanent residence next to the Mary's River, there was only one family of natives left.
There was one woman, two young boys no older than seven, a girl of about 16 and the old shaman. Story goes that the family had only been spared the catastrophe by the old shaman's powers. When the settlers moved in, the family of survivors welcomed them and taught them about the plants and animals in the area. Things were good.
Then, one night, William C. Calhoun was fishing late down by the river. He had also consumed a full bottle of whiskey, and so his recollection of what happened next is either strikingly clear or pure hallucination. Mr. Calhoun claimed that he saw the old shaman leading the girl by the hand into the river until the water was up to her mid-thigh. At some point, Mr. Calhoun realized that the girl was completely naked. The old shaman was humming a low, mournful tune. He had built a small fire by the river, and he pulled clumps of burning coal from it. He picked the coals up over his head and his low mournful hum became a wailing cry. He poured the burning coals over the girl's head and they rolled down her body. The sound of sizzling flesh, in conjunction with the whiskey, lead Mr. Calhoun to vomit. But, he was unable to look away.
With his own regurgitation dribbling down his beard, Mr. Calhoun later claimed that at this point, the shaman began to dance on top of the water. He danced in a circle around the girl and the water level began to slowly go down. The burns on the girl's body began to glow a silver-blue, and she lifted her hands up to the sky. At this point, the shaman stopped. He stood completely silent on top of the water, and the girl, her hands outstretched, didn't move a muscle.
During this moment of silence, Mr. Calhoun heard a noise coming from the bushes across the river. He peered into the undergrowth to see what it was. Soon, a deer stepped out of trees, and walked placidly up to the shaman and the girl. The shaman turned to the deer and spoke to it in his native language. The deer spoke back in the same, strange tongue. At this point, Mr. Calhoun either fainted or passed out, depending on who you ask.
This story would be little more than a trifle, had it not continued. As months passed, the little settlement of Philomath quickly grew. One of the settlers, one James O'Neil, began to show outward affection toward the Native girl. O'Neil's wife had died on the journey over of either Cholera or drowning in a misguided river fording attempted. She had left him behind with five children. O'Neil approached the old shaman about the idea of marriage, but was refused point-blank. Being Irish, O'Neil continued wooing the girl, figuring that the old shaman would die soon anyway.
One night, O'Neil hid the girl from the old shaman and brought her to his homestead for the night. The old shaman found out however, and made his way to the farmhouse, looking for blood. The ensuing argument was loud and conducted in at least the following three languages: Gaelic, English, and Kalapuya. Although later accounts would also include French, for good measure.
At some point during the heated discussion the old shaman became very quiet. It took O'Neil about four minutes to realize that he was the only one yelling. At this point, the old shaman looked O'Neil in the eye and said the following, "You want my daughter?"
"Yes." O'Neil said.
"You will never leave her." The shaman said.
"Of course I'll never leave her."
The shaman laughed. "No no, paleface. You will never leave her. Your tribe will never leave her." Then, the old shaman walked away. A little while after that, he died. And a little while after that O'Neil married the girl.
Twenty years later, the girl, now a woman, died. After she died, the Mary's River stopped flowing for a week. The town of Philomath was eerily silent. No birds sang. Dogs didn't bark. Even teething babies seemed to stop crying. After her funeral, William C. Calhoun, now a reformed alcoholic and minister of the local community church, went out to the grave site on the O'Neil homestead with a bottle of whiskey. Before he could take a single drink, however, he saw that standing on top of the mound of fresh dirt, was a deer. It turned to him.
"The only way free," The deer said in English, "is to burn it."
One of James O'Neil's sons went on to found a college on his father's homestead. It did pretty well for a while, but for some reason, none of the graduates ever seemed to make it farther than Portland. And, most of them ended up coming back to Philomath after a few short years. The college went under, and the building was converted to a museum of local history. The grave of the Native girl was dug up during the construction of the college, and today the body is kept in a casket in the basement of the building.
Eventually the town reverted to the logging industry. On the outside, it looks like any other small town in Oregon, but anyone who's lived there will tell you, when you leave the city limits, you can feel it pulling you back, like a rubber band around your soul.
Every few years a group of high-school boys will sneak into the college building with plans for mischief. I was in one such group. We all knew the story, so we made our way down to the basement. We found the casket, and someone pulled out a lighter and set it on top of the casket. We all stared at it. None of us wanted to do it. We stood there for what seemed like hours. Sometimes we glanced at one other and gestured with our eyebrows that they should be the one to light it. Eventually, I picked the lighter up and put it in my pocket.
"Hey," One of the boys said, "What's the matter, you chicken?"
"No." I said walking away, "I just can't destroy my home."
There was one woman, two young boys no older than seven, a girl of about 16 and the old shaman. Story goes that the family had only been spared the catastrophe by the old shaman's powers. When the settlers moved in, the family of survivors welcomed them and taught them about the plants and animals in the area. Things were good.
Then, one night, William C. Calhoun was fishing late down by the river. He had also consumed a full bottle of whiskey, and so his recollection of what happened next is either strikingly clear or pure hallucination. Mr. Calhoun claimed that he saw the old shaman leading the girl by the hand into the river until the water was up to her mid-thigh. At some point, Mr. Calhoun realized that the girl was completely naked. The old shaman was humming a low, mournful tune. He had built a small fire by the river, and he pulled clumps of burning coal from it. He picked the coals up over his head and his low mournful hum became a wailing cry. He poured the burning coals over the girl's head and they rolled down her body. The sound of sizzling flesh, in conjunction with the whiskey, lead Mr. Calhoun to vomit. But, he was unable to look away.
With his own regurgitation dribbling down his beard, Mr. Calhoun later claimed that at this point, the shaman began to dance on top of the water. He danced in a circle around the girl and the water level began to slowly go down. The burns on the girl's body began to glow a silver-blue, and she lifted her hands up to the sky. At this point, the shaman stopped. He stood completely silent on top of the water, and the girl, her hands outstretched, didn't move a muscle.
During this moment of silence, Mr. Calhoun heard a noise coming from the bushes across the river. He peered into the undergrowth to see what it was. Soon, a deer stepped out of trees, and walked placidly up to the shaman and the girl. The shaman turned to the deer and spoke to it in his native language. The deer spoke back in the same, strange tongue. At this point, Mr. Calhoun either fainted or passed out, depending on who you ask.
This story would be little more than a trifle, had it not continued. As months passed, the little settlement of Philomath quickly grew. One of the settlers, one James O'Neil, began to show outward affection toward the Native girl. O'Neil's wife had died on the journey over of either Cholera or drowning in a misguided river fording attempted. She had left him behind with five children. O'Neil approached the old shaman about the idea of marriage, but was refused point-blank. Being Irish, O'Neil continued wooing the girl, figuring that the old shaman would die soon anyway.
One night, O'Neil hid the girl from the old shaman and brought her to his homestead for the night. The old shaman found out however, and made his way to the farmhouse, looking for blood. The ensuing argument was loud and conducted in at least the following three languages: Gaelic, English, and Kalapuya. Although later accounts would also include French, for good measure.
At some point during the heated discussion the old shaman became very quiet. It took O'Neil about four minutes to realize that he was the only one yelling. At this point, the old shaman looked O'Neil in the eye and said the following, "You want my daughter?"
"Yes." O'Neil said.
"You will never leave her." The shaman said.
"Of course I'll never leave her."
The shaman laughed. "No no, paleface. You will never leave her. Your tribe will never leave her." Then, the old shaman walked away. A little while after that, he died. And a little while after that O'Neil married the girl.
Twenty years later, the girl, now a woman, died. After she died, the Mary's River stopped flowing for a week. The town of Philomath was eerily silent. No birds sang. Dogs didn't bark. Even teething babies seemed to stop crying. After her funeral, William C. Calhoun, now a reformed alcoholic and minister of the local community church, went out to the grave site on the O'Neil homestead with a bottle of whiskey. Before he could take a single drink, however, he saw that standing on top of the mound of fresh dirt, was a deer. It turned to him.
"The only way free," The deer said in English, "is to burn it."
One of James O'Neil's sons went on to found a college on his father's homestead. It did pretty well for a while, but for some reason, none of the graduates ever seemed to make it farther than Portland. And, most of them ended up coming back to Philomath after a few short years. The college went under, and the building was converted to a museum of local history. The grave of the Native girl was dug up during the construction of the college, and today the body is kept in a casket in the basement of the building.
Eventually the town reverted to the logging industry. On the outside, it looks like any other small town in Oregon, but anyone who's lived there will tell you, when you leave the city limits, you can feel it pulling you back, like a rubber band around your soul.
Every few years a group of high-school boys will sneak into the college building with plans for mischief. I was in one such group. We all knew the story, so we made our way down to the basement. We found the casket, and someone pulled out a lighter and set it on top of the casket. We all stared at it. None of us wanted to do it. We stood there for what seemed like hours. Sometimes we glanced at one other and gestured with our eyebrows that they should be the one to light it. Eventually, I picked the lighter up and put it in my pocket.
"Hey," One of the boys said, "What's the matter, you chicken?"
"No." I said walking away, "I just can't destroy my home."
Tuesday, June 8, 2010
Questionnaire
Do you ever feel like life is way more complicated than anybody is willing to admit, and no extent of education or investigation will ever be enough?
Do you ever get an impulse to grab a passerby and kiss them full on the lips?
Do you ever watch videos of Slow Lorises online until 1am?
Do you ever think that you may have to spend the rest of your life alone because you "have to be honest to who you are" and for some reason that person doesn't seem to jive with anyone else's life?
Do you ever find yourself wanting to lecture the 12 year-old version of you on love and faith?
Do you ever pick bathroom stalls based on the quality of graffiti?
Do you ever stare at the city and wonder how many stories it has that will never be told?
Do you ever cry while listening to This American Life?
Do you ever tip your barrista with jokes because you're out of change?
Do you ever think that nobody will understand you like Neil Gaiman does?
Do you ever spread your arms out wide when you crest the top of a hill in hope that you'll keep climbing and climbing until the city is an anthill beneath your feet?
Do you ever wish that more people read folktales?
Do you ever feel like your life will end up being summed up as the biggest MacGuffin in human history?
Do you ever crack your neck really loudly in church or class and feel super self-conscious about it?
Do you ever think that the real magic in the world usually goes completely ignored and the fake stuff is glorified to fetishistic absurdity?
Do you ever think that somewhere out there your doppleganger is having the time of their life while you're procrastinating from homework?
Do you ever find yourself staring into someone else's eyes and realizing that they are beautiful, regardless of age, sex, or clothing?
Do you ever ramble for a little bit and then stop abruptly?
Do you ever get an impulse to grab a passerby and kiss them full on the lips?
Do you ever watch videos of Slow Lorises online until 1am?
Do you ever think that you may have to spend the rest of your life alone because you "have to be honest to who you are" and for some reason that person doesn't seem to jive with anyone else's life?
Do you ever find yourself wanting to lecture the 12 year-old version of you on love and faith?
Do you ever pick bathroom stalls based on the quality of graffiti?
Do you ever stare at the city and wonder how many stories it has that will never be told?
Do you ever cry while listening to This American Life?
Do you ever tip your barrista with jokes because you're out of change?
Do you ever think that nobody will understand you like Neil Gaiman does?
Do you ever spread your arms out wide when you crest the top of a hill in hope that you'll keep climbing and climbing until the city is an anthill beneath your feet?
Do you ever wish that more people read folktales?
Do you ever feel like your life will end up being summed up as the biggest MacGuffin in human history?
Do you ever crack your neck really loudly in church or class and feel super self-conscious about it?
Do you ever think that the real magic in the world usually goes completely ignored and the fake stuff is glorified to fetishistic absurdity?
Do you ever think that somewhere out there your doppleganger is having the time of their life while you're procrastinating from homework?
Do you ever find yourself staring into someone else's eyes and realizing that they are beautiful, regardless of age, sex, or clothing?
Do you ever ramble for a little bit and then stop abruptly?
Tuesday, June 1, 2010
Dear Kryptonite
Dear Kryptonite,
It's me, Superman. I know we've had our disagreements over the years. You've made me feel like shit, driven me to the edge of death from time to time, and I must admit, I held it against you. I've avoided you like the plague. I've peddled you off to Batman, or someone else in the JLA. God only knows what they did to you. I can only assume that you didn't enjoy Bruce's battery of tests.
But, it wasn't just my friends who mistreated you. No, my enemies have made you into weapons of various kinds, ranging from swords and shurikens to laser guns and drinkable potions.
What I'm trying to say is, you obviously haven't had an easy go of things, and for that, I'm sorry.
But, that's not the real reason I'm writing this letter. I am actually writing this to thank you, Kryptonite.
Kryptonite, what you do to me is terrible. You take my powers away completely and put me in excruciating pain, but you have taught me more about what it means to be human than my parents ever did. Without you around, I'm invincible. I can fly, for God's sake. For all intents and purposes, I am a God among ants. Nobody in the universe can go toe-to-toe with me, not without you that is.
When you're around, I feel the weight of the world. Not in the sense where I'm holding it up, but where it's pulling me down. My skin feels soft, and sometimes I bleed. You teach me how to feel vulnerable, fallible... human. Although you may have brought Superman to the edge of destruction multiple times, without you Clark Kent would have died a long time ago.
You force me to pull away from my usual techniques. I have to approach a problem as if I weren't... well... me. As if I weren't Superman. As if I were Clark Kent.
This letter is getting a little long, so I think I'll finish up here. I just wanted to say thank you. Thank you for saving my life.
Love,
Clark
It's me, Superman. I know we've had our disagreements over the years. You've made me feel like shit, driven me to the edge of death from time to time, and I must admit, I held it against you. I've avoided you like the plague. I've peddled you off to Batman, or someone else in the JLA. God only knows what they did to you. I can only assume that you didn't enjoy Bruce's battery of tests.
But, it wasn't just my friends who mistreated you. No, my enemies have made you into weapons of various kinds, ranging from swords and shurikens to laser guns and drinkable potions.
What I'm trying to say is, you obviously haven't had an easy go of things, and for that, I'm sorry.
But, that's not the real reason I'm writing this letter. I am actually writing this to thank you, Kryptonite.
Kryptonite, what you do to me is terrible. You take my powers away completely and put me in excruciating pain, but you have taught me more about what it means to be human than my parents ever did. Without you around, I'm invincible. I can fly, for God's sake. For all intents and purposes, I am a God among ants. Nobody in the universe can go toe-to-toe with me, not without you that is.
When you're around, I feel the weight of the world. Not in the sense where I'm holding it up, but where it's pulling me down. My skin feels soft, and sometimes I bleed. You teach me how to feel vulnerable, fallible... human. Although you may have brought Superman to the edge of destruction multiple times, without you Clark Kent would have died a long time ago.
You force me to pull away from my usual techniques. I have to approach a problem as if I weren't... well... me. As if I weren't Superman. As if I were Clark Kent.
This letter is getting a little long, so I think I'll finish up here. I just wanted to say thank you. Thank you for saving my life.
Love,
Clark
Monday, May 24, 2010
Stream of Consciousness -or- It's Been An Eventful Night
Lord, why am I on your list? Who etched my name into the book of life? Surely that was not my hand. I never touched that quill. My hand would have faltered, my fingers burnt. But, this script so solid and secure, is this the handwriting of God?
Oh that I would be your mad prophet, walking through the streets, pouring scalding rains of truth into the hearts of all within earshot. Men would hate me, but I would not care. I would be pure passion, holy strength, completely consumed by sacred tongues of fire.
Oh that I would be your lone hermit, secluded from the world of sin and hate, completely alone to ponder your glory. I would be a paradigm of peace and serenity. My every waking moment would be an outcry of love. My every breath, a preparation of eternity.
But instead I am this... thing. Not a prophet, not a hermit, not a missionary, not a priest, not a preacher, not an apostle, not a saint, not a martyr. What is this strange costume? What mask should I wear? Do you really expect me to go on stage naked? That doesn't seem appropriate.
You know, I think she could've saved my soul. If only situations had been different. But, that's probably an exaggeration. I guess I'll never know.
Whatever this is that you have for me, it's hard, difficult in so many ways. But, I have to believe it's worth it (said Jonah from the fish's gut). Who knows, maybe at the end of this whole thing I'll get a view of the fireworks from a hilltop in the shade.
It's over, it's over (my son, it's just begun). Why does everything always have to be in circles?
Oh that I would be your mad prophet, walking through the streets, pouring scalding rains of truth into the hearts of all within earshot. Men would hate me, but I would not care. I would be pure passion, holy strength, completely consumed by sacred tongues of fire.
Oh that I would be your lone hermit, secluded from the world of sin and hate, completely alone to ponder your glory. I would be a paradigm of peace and serenity. My every waking moment would be an outcry of love. My every breath, a preparation of eternity.
But instead I am this... thing. Not a prophet, not a hermit, not a missionary, not a priest, not a preacher, not an apostle, not a saint, not a martyr. What is this strange costume? What mask should I wear? Do you really expect me to go on stage naked? That doesn't seem appropriate.
You know, I think she could've saved my soul. If only situations had been different. But, that's probably an exaggeration. I guess I'll never know.
Whatever this is that you have for me, it's hard, difficult in so many ways. But, I have to believe it's worth it (said Jonah from the fish's gut). Who knows, maybe at the end of this whole thing I'll get a view of the fireworks from a hilltop in the shade.
It's over, it's over (my son, it's just begun). Why does everything always have to be in circles?
Sunday, May 16, 2010
The Bizarro Scale
I've mentioned before my belief that inside of me, and perhaps everyone, there is a zombie - a creature of appetite, lust, hunger, and pure selfishness. I've also hinted at my belief that I must be Superman. If someone is falling, I must catch them. If someone is hurting, I must heal them. I know that this mentality has issues and can cause problems, but that's not what this is about.
If I contain within my ribcage both a zombie and Superman, and yet I am one and not two, then who I am? Answer: Bizarro.
For those of you unacquainted with Bizarro, he's an unsuccessful attempt at cloning Superman done by Lex Luthor. Bizarro does everything backwards. When he shows up, he says "Goodbye" and when he leaves, he says "Hello." Remember when you were five and you thought how cool a "backwards day" would be? Bizarro celebrates backwards day 24/7. You might recognize the concept from a famous Seinfeld episode. He means well, but he's pretty stupid, also obsessed with being just like superman.
Okay, so here's my thought. If I desire to abandon enlightenment dualism and try to become a fully integrated person, then I need to find a way to account for the two categories of self that I seem to have created. It's not like I switch back and forth between completely zombie and completely Superman. There is a bit of a continuum. I have deemed this the Bizarro Scale, or the Bizarro Spectrum. I haven't decided yet. Either way, it's the BS.
It's a 100 point scale.
100 means I'm completely Superman. Last son of Krypton, god-like powers, messiah complex, the whole shebang.
On a 100 kind of day, I may be seen running around with a cape and winking at pretty girls, especially if they work for a newspaper of some kind.
50 puts me squarely in Bizarro world. I am neither zombie nor Superman, I am both. This is a very strange place to be, and I am often confused, not unlike Bizarro himself.
On a 50 day, I will probably be seen meandering around with my mouth partially open. My comments will probably make no sense, and I could frighten people by saying goodbye to everyone I run into on campus.
A 0 means I'm in full on zombie mode. I am pure appitite and a little bit of bitterness (all zombies are bitter about not being allowed to be alive anymore).
It would be good to avoid me at times like these. I will either try to make out with you, or insult you for my personal enjoyment. Also, if start muttering to myself, you may want to find something to protect your brain, just in case.
Today has been a 20.
If I contain within my ribcage both a zombie and Superman, and yet I am one and not two, then who I am? Answer: Bizarro.
For those of you unacquainted with Bizarro, he's an unsuccessful attempt at cloning Superman done by Lex Luthor. Bizarro does everything backwards. When he shows up, he says "Goodbye" and when he leaves, he says "Hello." Remember when you were five and you thought how cool a "backwards day" would be? Bizarro celebrates backwards day 24/7. You might recognize the concept from a famous Seinfeld episode. He means well, but he's pretty stupid, also obsessed with being just like superman.
Okay, so here's my thought. If I desire to abandon enlightenment dualism and try to become a fully integrated person, then I need to find a way to account for the two categories of self that I seem to have created. It's not like I switch back and forth between completely zombie and completely Superman. There is a bit of a continuum. I have deemed this the Bizarro Scale, or the Bizarro Spectrum. I haven't decided yet. Either way, it's the BS.
It's a 100 point scale.
100 means I'm completely Superman. Last son of Krypton, god-like powers, messiah complex, the whole shebang.
On a 100 kind of day, I may be seen running around with a cape and winking at pretty girls, especially if they work for a newspaper of some kind.
50 puts me squarely in Bizarro world. I am neither zombie nor Superman, I am both. This is a very strange place to be, and I am often confused, not unlike Bizarro himself.
On a 50 day, I will probably be seen meandering around with my mouth partially open. My comments will probably make no sense, and I could frighten people by saying goodbye to everyone I run into on campus.
A 0 means I'm in full on zombie mode. I am pure appitite and a little bit of bitterness (all zombies are bitter about not being allowed to be alive anymore).
It would be good to avoid me at times like these. I will either try to make out with you, or insult you for my personal enjoyment. Also, if start muttering to myself, you may want to find something to protect your brain, just in case.
Today has been a 20.
Sunday, May 9, 2010
Three Brothers
Three brothers stand on the top of a little hill 10 minutes outside of a small town in Oregon.
The oldest brother, in a white hoodie and sandals, inhales from the hash pipe without coughing. He berates the youngest brother for his stupidity and relates his personal tale of woe. "I was an opiate addict for about three months. Did heroin for a week straight and then off and on. But, I'm done with that shit now."
The youngest brother, face freshly shaved and slightly swollen, explains himself. "I didn't fall off my long-board. I was rolling and I chewed my face. I took two blue pistols." Blue pistols are usually cut with meth. He doesn't know that yet. "I was so detached today that I spent all day playing video games."
The middle brother, cigarettes in one pocket and Altoids in the other, tries to come up with something to say. "I might spend another few years in school. One of my professors thinks my project could publish. That could pay for grad school if I do it right. Hell, I could even get a PhD. Fucking weird shit."
They don't have much to say to each other on the drive back. The veteran, the academic, and the hapless hedonist. They sit in silence, trying to bridge the gap between their disparate worlds. They won't succeed. Not for a long time.
Family, right?
The oldest brother, in a white hoodie and sandals, inhales from the hash pipe without coughing. He berates the youngest brother for his stupidity and relates his personal tale of woe. "I was an opiate addict for about three months. Did heroin for a week straight and then off and on. But, I'm done with that shit now."
The youngest brother, face freshly shaved and slightly swollen, explains himself. "I didn't fall off my long-board. I was rolling and I chewed my face. I took two blue pistols." Blue pistols are usually cut with meth. He doesn't know that yet. "I was so detached today that I spent all day playing video games."
The middle brother, cigarettes in one pocket and Altoids in the other, tries to come up with something to say. "I might spend another few years in school. One of my professors thinks my project could publish. That could pay for grad school if I do it right. Hell, I could even get a PhD. Fucking weird shit."
They don't have much to say to each other on the drive back. The veteran, the academic, and the hapless hedonist. They sit in silence, trying to bridge the gap between their disparate worlds. They won't succeed. Not for a long time.
Family, right?
Wednesday, May 5, 2010
Metaphysical Fantasy Fiction for Postmodern Psychologists
This story doesn't take place here.
There is a tiny island floating in a weightless world. All around this island, up, down, left, right, there are small clouds of light, like tangles of Christmas lights viewed from a distance. They represent the entire spectrum of color, but this (evening? morning?) moment they give of an emergent amber glow that would remind one of a sunset, had they ever seen one.
A being floats amongst the clouds. It has never seen a sunset for Itself, but is now reminded of them none the less. It has a body similar to a human, but It is airy, ethereal, and sexless. It is floating gently on the currents of this strange ocean, in between the crossfading clouds of color. It is the gardener, and It tends Its garden well.
It floats up to one of the clouds, a tiny swarm of pink fireflies transitioning into orange. Gently, carefully It reaches into the cloud and pulls out a single speck of light no bigger than one of the grains of sand that make up Its island home. It holds the speck up to It's eye and inspects it for flaws. This one has many flaws, but looks to be promising regardless.
It crushes the speck between Its fingers and finds Itself floating through a living room circa 1994, somewhere in Minnesota. Immediately the flaws are apparent. Only a few of the picture frames have anything distinguishable in them, and there are whole sections of the room that simply do not exist. But, it is still a good specimen. The focus of the room sharpens around the figure of a man, mid-twenties, sitting on a couch surrounded by four children. He is reading aloud in Czech from a large family Bible. The passage is Luke chapter two. Yes, this is a good one.
The room dissipates and It is floating once more in the ocean of memory. The speck reforms itself in It's hand and It returns the speck to its home in the cloud. It continues floating, allowing the current to carry It, but never straying too far from the island. It has been doing this work for a very long time, and It is very good at it.
It floats past two clouds exchanging lights. The tiny flashing points rush between them like a minuscule freeway. These two get along well. Further on there is a cloud that floats between others, taking lights from every cloud it passes. It follows this little thief, and It wonders if this is something that begs intervention. But, the thieving cloud stops next to two smaller clouds and begins to fade through colors rapidly. It jettisons points of light, injecting them into the smaller clouds, which then absorb the colors into their own spectrum. There is no need for weeding here. Storytellers are crucial to keeping the ecosystem vibrant, and ensuring that the spectrums in one particular area are generally aligned.
It continues floating and stops next to a lop-sided cloud. There is a place inside of this cloud that will not light. It has seen this before, sometimes this requires action, but first It will explore. It reaches into the cloud and grabs a handful of the faulty lights. It squeezes them between Its fist.
Pain. Fear. No. Please.
These can remain unlit. The cloud will survive longer without them. It considers pruning for a moment, but then again, sometimes these darkened specks are re-lit later on and blended into the other colors. Some of the brightest clouds have become such by reincorporating these dark places. It decides to leave the unlit mass in the cloud and hope for improvement.
It turns away now, back to the island. It lights on the island's sand and rests for a moment, gazing at the eternal light show that is Its world, Its home, Its charge. It rises again, and floats toward the center of the small land mass. Barely visible in the center of the island, there is a sprout. The sprout is green, is alive. It reaches down and pats the sand around the sprout's roots, smiling to Itself. Its little living thing is growing up.
There is a rustling sound coming from the ocean. It turns and looks for the source. There, just a few yards away, four clouds are clustering around a large one. It flies to the cluster of clouds, watching, waiting for It's moment. The large cloud is ripe, and the other clouds know this. They are all huddled around, receiving as many lights as the large cloud is able to expel. The large cloud flickers a couple times, fades to a dim glow, and goes out. The other clouds stay for a moment, but soon they turn to one another. The exchange lights and colors that one received from the large, ripe cloud but others didn't. In this way, the spectrum of the ripe cloud will never be lost.
It waits until the other clouds have mostly moved on. Then, it begins to scoop the dead cloud into Its arms. It carries the cloud back to the island and alights near to the sprout. It is lucky to have found a ripe one so close. It places the cloud at the base of the sprout and pats it down firm. It then places Its palms flat on the sand around the sprout and presses. The lights from the ripe cloud shine brilliantly, and then begin to fade out around the edges. The sprout in the middle begins to glow faintly as the light of the dead cloud is absorbed. It swears that It could almost see the sprout growing these past few feedings.
It takes a moment to revel in Its little sprout, the hope of the future. Then, It returns to the currents of the vast ocean of memory.
There is a tiny island floating in a weightless world. All around this island, up, down, left, right, there are small clouds of light, like tangles of Christmas lights viewed from a distance. They represent the entire spectrum of color, but this (evening? morning?) moment they give of an emergent amber glow that would remind one of a sunset, had they ever seen one.
A being floats amongst the clouds. It has never seen a sunset for Itself, but is now reminded of them none the less. It has a body similar to a human, but It is airy, ethereal, and sexless. It is floating gently on the currents of this strange ocean, in between the crossfading clouds of color. It is the gardener, and It tends Its garden well.
It floats up to one of the clouds, a tiny swarm of pink fireflies transitioning into orange. Gently, carefully It reaches into the cloud and pulls out a single speck of light no bigger than one of the grains of sand that make up Its island home. It holds the speck up to It's eye and inspects it for flaws. This one has many flaws, but looks to be promising regardless.
It crushes the speck between Its fingers and finds Itself floating through a living room circa 1994, somewhere in Minnesota. Immediately the flaws are apparent. Only a few of the picture frames have anything distinguishable in them, and there are whole sections of the room that simply do not exist. But, it is still a good specimen. The focus of the room sharpens around the figure of a man, mid-twenties, sitting on a couch surrounded by four children. He is reading aloud in Czech from a large family Bible. The passage is Luke chapter two. Yes, this is a good one.
The room dissipates and It is floating once more in the ocean of memory. The speck reforms itself in It's hand and It returns the speck to its home in the cloud. It continues floating, allowing the current to carry It, but never straying too far from the island. It has been doing this work for a very long time, and It is very good at it.
It floats past two clouds exchanging lights. The tiny flashing points rush between them like a minuscule freeway. These two get along well. Further on there is a cloud that floats between others, taking lights from every cloud it passes. It follows this little thief, and It wonders if this is something that begs intervention. But, the thieving cloud stops next to two smaller clouds and begins to fade through colors rapidly. It jettisons points of light, injecting them into the smaller clouds, which then absorb the colors into their own spectrum. There is no need for weeding here. Storytellers are crucial to keeping the ecosystem vibrant, and ensuring that the spectrums in one particular area are generally aligned.
It continues floating and stops next to a lop-sided cloud. There is a place inside of this cloud that will not light. It has seen this before, sometimes this requires action, but first It will explore. It reaches into the cloud and grabs a handful of the faulty lights. It squeezes them between Its fist.
Pain. Fear. No. Please.
These can remain unlit. The cloud will survive longer without them. It considers pruning for a moment, but then again, sometimes these darkened specks are re-lit later on and blended into the other colors. Some of the brightest clouds have become such by reincorporating these dark places. It decides to leave the unlit mass in the cloud and hope for improvement.
It turns away now, back to the island. It lights on the island's sand and rests for a moment, gazing at the eternal light show that is Its world, Its home, Its charge. It rises again, and floats toward the center of the small land mass. Barely visible in the center of the island, there is a sprout. The sprout is green, is alive. It reaches down and pats the sand around the sprout's roots, smiling to Itself. Its little living thing is growing up.
There is a rustling sound coming from the ocean. It turns and looks for the source. There, just a few yards away, four clouds are clustering around a large one. It flies to the cluster of clouds, watching, waiting for It's moment. The large cloud is ripe, and the other clouds know this. They are all huddled around, receiving as many lights as the large cloud is able to expel. The large cloud flickers a couple times, fades to a dim glow, and goes out. The other clouds stay for a moment, but soon they turn to one another. The exchange lights and colors that one received from the large, ripe cloud but others didn't. In this way, the spectrum of the ripe cloud will never be lost.
It waits until the other clouds have mostly moved on. Then, it begins to scoop the dead cloud into Its arms. It carries the cloud back to the island and alights near to the sprout. It is lucky to have found a ripe one so close. It places the cloud at the base of the sprout and pats it down firm. It then places Its palms flat on the sand around the sprout and presses. The lights from the ripe cloud shine brilliantly, and then begin to fade out around the edges. The sprout in the middle begins to glow faintly as the light of the dead cloud is absorbed. It swears that It could almost see the sprout growing these past few feedings.
It takes a moment to revel in Its little sprout, the hope of the future. Then, It returns to the currents of the vast ocean of memory.
Sunday, May 2, 2010
I Still Don't Get It
Today, I was walking through a semi-sketchy part of Ballard. Down the road, I could see a homeless man walking around in a parking lot. Pretty soon, it became apparent that our paths would cross. I don't know if it was something about his body language, or if I'm just an entitled dick with classism issues, but I was really not looking forward to crossing this guy's path. He was very dirty, and he was shaking as he walked around, taking these little shuffling steps.
As I got closer, he stopped at a bench near the sidewalk that had ashtrays on either side of it. He sifted through each of the ashtrays looking for something smokable. I reached into my coat pocket, pulled out my cigarettes, and handed one to him. I asked him if he needed a light, and he shook his head. I kept on walking.
I honestly don't even know if I made eye-contact with the guy before handing him the cigarette. He didn't say anything to me, and he was so shaky that what I took to be him shaking his head "No, I don't need a light" could very well have been him just standing there. The silence and speed of the transaction kinda bothers me. He may have just been too out of it to really respond. But, it was almost like the second he saw that pack of cigarettes he knew what was coming. Benefactor extends token. I accept token. Benefactor offers secondary token. I refuse. Benefactor leaves. It was like we were both following some kind of script, and neither of us were all too happy about our roles.
This wasn't one of the homeless guys who panhandles, either. This guy had a mental illness, or maybe he was coming down from something, or maybe he was getting up on something. My money is on mental illness. His face and hands were layered with dirt, and even though I walked by pretty quickly, the smell was still there. I didn't stay with him long enough to get a very good look at his face, but his beard was scraggly and dirty, and he looked old. I don't remember the look in his eyes, but they were blue.
This is the reason that this is even worth thinking about. When I was first walking in the general direction of this guy, I dreaded the very thought of physical proximity. I didn't see him as a person; I saw him as a potential threat. But then, when he was sifting through those ashtrays, I felt pity. He still wasn't another human being to me, though. Now, he was just a pitiful spectacle that I felt sorry for. I didn't give him a cigarette out of the kindness of my heart. I did it because he was just so damn pathetic.
So, what do I offer this person in need? Do I walk up to him and help him find a place to stay and take a shower? Do I take him to the 7-11 that is literally one block away and buy him some food? Do I even pray for the guy? No. I walk up to him and offer him a bit of mutual bondage, and I don't even light it for him.
I don't know his name. I don't know how old he is. I don't even know what his voice sounds like. I didn't give him the time. I just kept walking. But, to be honest, I don't know if I really could've done anything else.
As I got closer, he stopped at a bench near the sidewalk that had ashtrays on either side of it. He sifted through each of the ashtrays looking for something smokable. I reached into my coat pocket, pulled out my cigarettes, and handed one to him. I asked him if he needed a light, and he shook his head. I kept on walking.
I honestly don't even know if I made eye-contact with the guy before handing him the cigarette. He didn't say anything to me, and he was so shaky that what I took to be him shaking his head "No, I don't need a light" could very well have been him just standing there. The silence and speed of the transaction kinda bothers me. He may have just been too out of it to really respond. But, it was almost like the second he saw that pack of cigarettes he knew what was coming. Benefactor extends token. I accept token. Benefactor offers secondary token. I refuse. Benefactor leaves. It was like we were both following some kind of script, and neither of us were all too happy about our roles.
This wasn't one of the homeless guys who panhandles, either. This guy had a mental illness, or maybe he was coming down from something, or maybe he was getting up on something. My money is on mental illness. His face and hands were layered with dirt, and even though I walked by pretty quickly, the smell was still there. I didn't stay with him long enough to get a very good look at his face, but his beard was scraggly and dirty, and he looked old. I don't remember the look in his eyes, but they were blue.
This is the reason that this is even worth thinking about. When I was first walking in the general direction of this guy, I dreaded the very thought of physical proximity. I didn't see him as a person; I saw him as a potential threat. But then, when he was sifting through those ashtrays, I felt pity. He still wasn't another human being to me, though. Now, he was just a pitiful spectacle that I felt sorry for. I didn't give him a cigarette out of the kindness of my heart. I did it because he was just so damn pathetic.
So, what do I offer this person in need? Do I walk up to him and help him find a place to stay and take a shower? Do I take him to the 7-11 that is literally one block away and buy him some food? Do I even pray for the guy? No. I walk up to him and offer him a bit of mutual bondage, and I don't even light it for him.
I don't know his name. I don't know how old he is. I don't even know what his voice sounds like. I didn't give him the time. I just kept walking. But, to be honest, I don't know if I really could've done anything else.
Monday, April 26, 2010
All These Looking-Glasses Are Weighing Down My Raft
I feel both overwhelmed and insufficient.
I wish I were standing victoriously at the bow of my ship as we make record time around the horn of Africa, but instead I feel far more like the boy paddling furiously in his raft who get's dashed on the rocks when he reaches the mouth of the bay.
I know this isn't a unique sentiment. In fact, I'm sure it's fairly common. But, it still feels like shit.
I think I make a good impression. I'm pretty good at image control. Which is to say that people see me as who I want them to see, more or less. I mean, I make mistakes and let the real me slip out from time to time, but people are usually pretty forgiving of that sort of thing, and they chalk it up to a lapse in judgement (which, I suppose it usually is, in a sense).
But, the real me, the one who I do my damnedest to keep as hidden as possible, the real me is much more despicable, disgusting even. In social psychology, there is a theory called the Looking-Glass Self. Basically, we believe ourselves to be the people that we perceive other people perceiving us to be. Maybe this will help.
I held to this theory for a long time. But, today I began to question it. I don't think anybody sees certain parts of me that I know are there, and they're usually the worst parts. I know people who see me as the devil over there in the corner (besides my ex-girlfriends), but none of them know the things that sometimes make it difficult for me to look into a mirror long enough to shave.
Maybe this is just a self-esteem issue. Maybe I should go see a counselor or something. Maybe I should expect less from myself. Maybe, maybe, maybe. I obviously have no clue what I'm talking about.
I wish I were standing victoriously at the bow of my ship as we make record time around the horn of Africa, but instead I feel far more like the boy paddling furiously in his raft who get's dashed on the rocks when he reaches the mouth of the bay.
I know this isn't a unique sentiment. In fact, I'm sure it's fairly common. But, it still feels like shit.
I think I make a good impression. I'm pretty good at image control. Which is to say that people see me as who I want them to see, more or less. I mean, I make mistakes and let the real me slip out from time to time, but people are usually pretty forgiving of that sort of thing, and they chalk it up to a lapse in judgement (which, I suppose it usually is, in a sense).
But, the real me, the one who I do my damnedest to keep as hidden as possible, the real me is much more despicable, disgusting even. In social psychology, there is a theory called the Looking-Glass Self. Basically, we believe ourselves to be the people that we perceive other people perceiving us to be. Maybe this will help.
I held to this theory for a long time. But, today I began to question it. I don't think anybody sees certain parts of me that I know are there, and they're usually the worst parts. I know people who see me as the devil over there in the corner (besides my ex-girlfriends), but none of them know the things that sometimes make it difficult for me to look into a mirror long enough to shave.
Maybe this is just a self-esteem issue. Maybe I should go see a counselor or something. Maybe I should expect less from myself. Maybe, maybe, maybe. I obviously have no clue what I'm talking about.
Thursday, April 22, 2010
Yet Another Manifesto (This one's about hope)
I really should be dong my homework right now, but hope is on my mind.
Those of you who know me know that I have said many times that if there is one thing that I believe in above anything else (including religion or empirical fact) it is hope. Without hope, I see no purpose for... well... anything.
There's a lot of pain in the world. I'm not gonna list any specific examples, because you know them. There is pain on the other side of the globe, in the bedroom down the hall, and in you. There's the obvious pain of violence, and the hidden pain of loss. I recently attended series of monologues where a very specific kind pain (the pain of sexual violence) was put on display for us all to see. The event shook me, and I was left feeling very unsettled. The most unsettling thing about it, however was the apparent offering of appropriate response.
The second to last monologue was, in my interpretation, the offered appropriate response to all the information we'd just consumed, and that response was rage. Now, I don't really like rage. It makes me uncomfortable, and I never know what to do with it. Mourning? That I can handle. Hope? That I could muster. But, rage?
I had a conversation today with someone about this event. She said that maybe the hopelessness was the point of the thing. That the reality of the situation is that many people are left in hopeless situations, and we must acknowledge that. That my sense of being unsettled was exactly the point.
I think I understand what she was trying to say, but, you know, that doesn't really help me. I know about this stuff already. Okay, that sounds arrogant. I do not know the pain of rape, or genocide, and I never will. But, I know that it's happening, and I do not want to ignore it any more than I want to marinate in it. If you tell me your story of pain, I will want to offer you a story of healing, of hope.
I want to make something especially clear here. I am not trying to ignore the problem, and I am not trying to pretend it doesn't exist (at least, I think I'm not). I would like to propose healing, comfort, and mourning over rage and gawking. This requires digging in to the problem even deeper, but with a purpose. It will require getting our metaphorical hands dirty. After all, at the end of the day the combat medic has had far more blood on his hands than any soldier.
This is the value of hope. Hope, not unlike fear, is self-sustaining. By believing in hope above all else, I will never be utterly hopeless. By sharing hope above all else, there is no need to wallow in pain. There is no need to rage at empty skies and full cocktail parties. Speak, now that's a different story, but rage is no longer the appropriate response.
Earlier today I entertained the idea that perhaps hope was sometimes an inappropriate response to a situation. I have decided to reject that theory. I am not going to ignore the pain of the world, in fact I want to confront it head on. I will not ignorantly soar above it, or defeated, burrow into it. I will charge headlong into it and it's gonna hurt. But, it's good.
I have been hopeless before, and I have found myself at times unable to communicate hope to another, but never from lack of trying.
You, reading this, you probably know me pretty well. If you've read this far, I hope you understand where I'm coming from. I hope a lot of things. But, one thing that I hope above most is that this determination against despair would be contagious. I know that I can't be alone in the trenches here, and I think that some of you are already down here with me. I'm not the standard bearer. Hell, I don't even know if we have a flag. But, we have a cause, and I am willing to fight my whole life for the sake of hope.
Those of you who know me know that I have said many times that if there is one thing that I believe in above anything else (including religion or empirical fact) it is hope. Without hope, I see no purpose for... well... anything.
There's a lot of pain in the world. I'm not gonna list any specific examples, because you know them. There is pain on the other side of the globe, in the bedroom down the hall, and in you. There's the obvious pain of violence, and the hidden pain of loss. I recently attended series of monologues where a very specific kind pain (the pain of sexual violence) was put on display for us all to see. The event shook me, and I was left feeling very unsettled. The most unsettling thing about it, however was the apparent offering of appropriate response.
The second to last monologue was, in my interpretation, the offered appropriate response to all the information we'd just consumed, and that response was rage. Now, I don't really like rage. It makes me uncomfortable, and I never know what to do with it. Mourning? That I can handle. Hope? That I could muster. But, rage?
I had a conversation today with someone about this event. She said that maybe the hopelessness was the point of the thing. That the reality of the situation is that many people are left in hopeless situations, and we must acknowledge that. That my sense of being unsettled was exactly the point.
I think I understand what she was trying to say, but, you know, that doesn't really help me. I know about this stuff already. Okay, that sounds arrogant. I do not know the pain of rape, or genocide, and I never will. But, I know that it's happening, and I do not want to ignore it any more than I want to marinate in it. If you tell me your story of pain, I will want to offer you a story of healing, of hope.
I want to make something especially clear here. I am not trying to ignore the problem, and I am not trying to pretend it doesn't exist (at least, I think I'm not). I would like to propose healing, comfort, and mourning over rage and gawking. This requires digging in to the problem even deeper, but with a purpose. It will require getting our metaphorical hands dirty. After all, at the end of the day the combat medic has had far more blood on his hands than any soldier.
This is the value of hope. Hope, not unlike fear, is self-sustaining. By believing in hope above all else, I will never be utterly hopeless. By sharing hope above all else, there is no need to wallow in pain. There is no need to rage at empty skies and full cocktail parties. Speak, now that's a different story, but rage is no longer the appropriate response.
Earlier today I entertained the idea that perhaps hope was sometimes an inappropriate response to a situation. I have decided to reject that theory. I am not going to ignore the pain of the world, in fact I want to confront it head on. I will not ignorantly soar above it, or defeated, burrow into it. I will charge headlong into it and it's gonna hurt. But, it's good.
I have been hopeless before, and I have found myself at times unable to communicate hope to another, but never from lack of trying.
You, reading this, you probably know me pretty well. If you've read this far, I hope you understand where I'm coming from. I hope a lot of things. But, one thing that I hope above most is that this determination against despair would be contagious. I know that I can't be alone in the trenches here, and I think that some of you are already down here with me. I'm not the standard bearer. Hell, I don't even know if we have a flag. But, we have a cause, and I am willing to fight my whole life for the sake of hope.
Sunday, April 18, 2010
An Offering to Ishtar, Maybe
(Note: This was the product of multiple dreams that I mashed together, taking some creative liberties. If I can't take creative liberties with my own dreams, when can I?)
She spoke in response, but from the other side of the square he couldn't understand what she said.
"With these arms," He said, "I would hold your world, gently, for fear that I would crush it between my clumsy arms, sending shards of dreams cascading to the floor and covering us both with tiny cuts that bleed hope."
She seemed to smile, but it was hard to tell through the fog.
"With these shoulders," He said, "I would share the weight of your yoke, pulling and tilling the soil of a new future through packed red clay and soft dark dirt."
Her silhouette in the dim morning (or was it evening?) light began to grow as she walked towards him.
"With these feet," He said, "I would dance with you into the long hours of the night, our bodies moving in intricate patters which could not be defined or reproduced, a dance of two souls unbound by music."
She was closer now, he could almost make out her features. She was as beautiful as he'd thought, even more so, emerging from the fog like some mythical monolith to beauty and grace. The clacking of her shoes on the concrete indicating her imminent approach, personal war drums beating out the rhythm of heartbeats.
He gathered his nerves. This was it, do or die. This is the speech, the one that would decide the outcome of their lives.
"With this heart," He whispered, "I would love you."
"Excuse me," She said, "I'm lost. Do you know where 15th street is?"
He was stunned for a moment, but he put himself together from what pieces he had and managed an answer. "I can't help you," He said. "I'm lost as well."
"Oh. Well," She said, "good luck then." Then, she walked away.
He managed a muted "Thank you."
He stood in the square and allowed the sound of the victorious war drums fade slowly in the direction of a road he never knew. When they were gone, he looked around the square and spoke again, to the fog that muffled some sound and amplified others, to the fading light that turned insecurities into wolves and people into angels, to the concrete floor that was starting to make his feet ache, to nobody in particular.
Sunday, April 4, 2010
I Want to Grow Up... But
I've made a decision recently. I decided to grow up. I realized that I'd be living my life, and making my decisions, based off of what felt good rather than what was good. The resulting decisions and forks in the road led me to a place of self-pity and self-loathing. Or, as I would say were we talking in person, I felt like shit and I felt like a shit. I'm done with that.
I came to a place where I was forced to make some long-term decisions about what kind of person I am going to be. Suffice it to say, I didn't feel confident or comfortable making these decisions when nearly every choice I'd made over the past three months had been so... adolescent. I talked with my Dad about this stuff one afternoon, and he smacked me around a little bit. I needed that. He pointed out just how out-of-sorts I've been, how unsure I'd been about all of my decisions, my life. I decided then that I wanted to grow up.
I've wondered when it is that a boy becomes a man since I was in 5th grade. The past three months, I have been taking no steps toward adulthood save those foisted upon me by the passage of time. I've been a boy. I've been selfish, egocentric and hedonistic, and I've seen the cost. I want to be more than that boy.
Over the past two days, I've been wrestling with this decision, and things have been going pretty well. There remains, however, one gigantic hurdle which I am afraid may throw a wrench into this whole plan.
I don't want to do this alone. I seem to have an unquenchable thirst for affection and companionship, but now is not the time for that. I'm going to leave the country in three months and I won't be back until nearly Christmas. I'm working on school, and planning this trip, and planning my life, and I simply can't get distracted anymore. But... but. There's always a but.
But, I am afraid of being alone. But, I want comfort and to be comforting. But, I want someone to share this burden with, and whose burdens I could share. But, I don't think I can do this without help. But, I get cold. But, I lay awake at night and pretend that somewhere there exists someone who is laying awake pretending that I exist. But, I am a hopeless romantic.
But, that's part of what got me into this whole mess in the first place, innit?
I came to a place where I was forced to make some long-term decisions about what kind of person I am going to be. Suffice it to say, I didn't feel confident or comfortable making these decisions when nearly every choice I'd made over the past three months had been so... adolescent. I talked with my Dad about this stuff one afternoon, and he smacked me around a little bit. I needed that. He pointed out just how out-of-sorts I've been, how unsure I'd been about all of my decisions, my life. I decided then that I wanted to grow up.
I've wondered when it is that a boy becomes a man since I was in 5th grade. The past three months, I have been taking no steps toward adulthood save those foisted upon me by the passage of time. I've been a boy. I've been selfish, egocentric and hedonistic, and I've seen the cost. I want to be more than that boy.
Over the past two days, I've been wrestling with this decision, and things have been going pretty well. There remains, however, one gigantic hurdle which I am afraid may throw a wrench into this whole plan.
I don't want to do this alone. I seem to have an unquenchable thirst for affection and companionship, but now is not the time for that. I'm going to leave the country in three months and I won't be back until nearly Christmas. I'm working on school, and planning this trip, and planning my life, and I simply can't get distracted anymore. But... but. There's always a but.
But, I am afraid of being alone. But, I want comfort and to be comforting. But, I want someone to share this burden with, and whose burdens I could share. But, I don't think I can do this without help. But, I get cold. But, I lay awake at night and pretend that somewhere there exists someone who is laying awake pretending that I exist. But, I am a hopeless romantic.
But, that's part of what got me into this whole mess in the first place, innit?
Tuesday, March 30, 2010
I Blog Too Much -or- A Diagnosis
So then my son, what are you?
Are you a vampire? Have you completely corrupted your intellect? Are you using your power of understanding for ill gains and hedonism?
Are you a zombie? Have you been utterly consumed by appetite? Are you simply a walking hunger and desire for food, sex, and cigarettes?
Are you a werewolf? Do you flip between control and chaos by the moonlight? By day a civil, caring man, by night, when no one can see, a vicious snarling beast?
Are you a ghost? Has your soul lost contact with the divine and crossed into the realm of the damned? Are you simply haunting this world which you should have left long ago?
Or are you something else?
Something less?
Dear God, not something more?
No.
You are a man (or maybe just a boy). Either way, you are a creature irreducible to archetype. You are vampire, angle, zombie, saint, werewolf, magus, ghost, and always storyteller. The question I suppose is: What story are you telling? And, who is the hero?
Sunday, March 28, 2010
Reality is a Social Construction (at least, that's what my professor says)
God is beyond comprehension. He is incredible, unknowable, and frightening. At least, that's what the Psalmist says.
God is accessible. All it takes is to reach out, to do otherwise in unacceptable. At least, that's what my Mom says.
God is a delusion. A man-made creation to make us feel better. At least, that's what Richard Dawkins says.
God is a fire in the middle of winter. You don't have to be smart, or have anything to say. At least, that's what Desmond Tutu says.
I am a love addict. I fall too fast and I fall too hard. At least, that's what my Brother says.
I am a romance addict. I fall for moments, and moments never last. At least, that's what my Dad says.
I am a bastard. I am a fucking asshole and on par with sexual abusers. At least, that's what my ex-girlfriends say.
I am a good friend. Nothing else, and that's okay. At least, that's what She says.
The fantasy I live in is a mirror of the world. Warped, askew, more livable. At least, that's what I tell myself.
The harsh truth is better than comfortable lies. Reality at least is tangible. At least, that's what Martin Scorsese says.
Suicide is preferable to living with the knowledge of your own monstrosity. If you can't live with yourself, end yourself. At least, that's what Leonardo DiCaprio says.
Life is always worth living. You just have to keep on breathing. At least, that's what Tom Hanks says.
Well shit.
Everybody lies. (At least, that's what Hugh Laurie says)
God is accessible. All it takes is to reach out, to do otherwise in unacceptable. At least, that's what my Mom says.
God is a delusion. A man-made creation to make us feel better. At least, that's what Richard Dawkins says.
God is a fire in the middle of winter. You don't have to be smart, or have anything to say. At least, that's what Desmond Tutu says.
I am a love addict. I fall too fast and I fall too hard. At least, that's what my Brother says.
I am a romance addict. I fall for moments, and moments never last. At least, that's what my Dad says.
I am a bastard. I am a fucking asshole and on par with sexual abusers. At least, that's what my ex-girlfriends say.
I am a good friend. Nothing else, and that's okay. At least, that's what She says.
The fantasy I live in is a mirror of the world. Warped, askew, more livable. At least, that's what I tell myself.
The harsh truth is better than comfortable lies. Reality at least is tangible. At least, that's what Martin Scorsese says.
Suicide is preferable to living with the knowledge of your own monstrosity. If you can't live with yourself, end yourself. At least, that's what Leonardo DiCaprio says.
Life is always worth living. You just have to keep on breathing. At least, that's what Tom Hanks says.
Well shit.
Everybody lies. (At least, that's what Hugh Laurie says)
Thursday, March 25, 2010
Mothers and The Father
I haven't been spending much time with God recently. I actually haven't been spending any time with God at all recently. I think about it a lot, and I talk with people about it a lot. But, I don't really approach God very often. There are two reasons for this, one is practical, the other is a little deeper.
I live a hectic life. I get very little time away from some sort of obligation. Prayer is not an obligation, and meditation is not something to put on a to-do list between "go shopping" and "call mom." At least, I think that's the case. Maybe it's because of this attitude, but somehow prayer, meditation, engaging God, somehow they got removed from the list altogether. The lamest excuse ever. I'm just too busy.
This is the second reason. I don't know who God is. That's not completely true. I do not understand God. I know that this is a good thing, and at times I am more thankful for this lack of understanding than anything else in creation. But, I used to think I understood God. In those days, approaching God was easy. Easy as looking into a mirror. But now... I do not understand this deity. How am I to approach this? How do I come anywhere near this?
Intellectual inquiry into the nature of God is easy. It can be challenging, and disturbing even, but it very rarely hurts. This hurts. I do not know what to do. I want to find the peace of my childhood. I want to touch the divine again. But... I am afraid. I am afraid of reaching out for stone and finding sand. I am afraid of requesting in English and receiving a reply in Glossolalia.
Today, I called my mom. We talked about stuff, Thailand and girls mostly. At some point, I started to express how I don't feel like I have time for intimacy with God. She said that that wasn't acceptable, that I must make time for God. I said that it wasn't that I didn't have time for God. I felt like I didn't have time for peace. She asked what was peace but coming into the presence of God? And, again, this was unacceptable.
I wanted to tell her that I was afraid of God. I wanted to tell her that maybe things aren't as black and white as the picture I was given as a child, and that grays and blues and reds and greens are a little scary at first. I'm still getting used to these colors. But I didn't say that. I just said that I had to go, and we said goodbye.
After we hung up, I turned toward my bed and dropped to my knees. Guilty and ashamed, I lowered my eyes before the throne of the unknowable infinity. I meditated for the first time in a very long time, and I prayed. I do not know what to call what I found there, perhaps that proves that it was God.
I am not a very good Christian, but I'm trying. I truly am trying.
I live a hectic life. I get very little time away from some sort of obligation. Prayer is not an obligation, and meditation is not something to put on a to-do list between "go shopping" and "call mom." At least, I think that's the case. Maybe it's because of this attitude, but somehow prayer, meditation, engaging God, somehow they got removed from the list altogether. The lamest excuse ever. I'm just too busy.
This is the second reason. I don't know who God is. That's not completely true. I do not understand God. I know that this is a good thing, and at times I am more thankful for this lack of understanding than anything else in creation. But, I used to think I understood God. In those days, approaching God was easy. Easy as looking into a mirror. But now... I do not understand this deity. How am I to approach this? How do I come anywhere near this?
Intellectual inquiry into the nature of God is easy. It can be challenging, and disturbing even, but it very rarely hurts. This hurts. I do not know what to do. I want to find the peace of my childhood. I want to touch the divine again. But... I am afraid. I am afraid of reaching out for stone and finding sand. I am afraid of requesting in English and receiving a reply in Glossolalia.
Today, I called my mom. We talked about stuff, Thailand and girls mostly. At some point, I started to express how I don't feel like I have time for intimacy with God. She said that that wasn't acceptable, that I must make time for God. I said that it wasn't that I didn't have time for God. I felt like I didn't have time for peace. She asked what was peace but coming into the presence of God? And, again, this was unacceptable.
I wanted to tell her that I was afraid of God. I wanted to tell her that maybe things aren't as black and white as the picture I was given as a child, and that grays and blues and reds and greens are a little scary at first. I'm still getting used to these colors. But I didn't say that. I just said that I had to go, and we said goodbye.
After we hung up, I turned toward my bed and dropped to my knees. Guilty and ashamed, I lowered my eyes before the throne of the unknowable infinity. I meditated for the first time in a very long time, and I prayed. I do not know what to call what I found there, perhaps that proves that it was God.
I am not a very good Christian, but I'm trying. I truly am trying.
Tuesday, March 16, 2010
Reality Can Suck It
I made a discovery today about the world I live in.
I live in a world that is inhabited by tommyknockers, squonks, boggarts and jabberwockeys. I live in a world filled with heroes. Heroes without capes and secret identities. Heroes who go by their given names. Heroes who bleed and cry and die at 65. In my world the only difference between the hero and your average person is the limit of one's imagination. I live in a world where magic exists and is only separated from the daily life by the veil of belief. I believe in rituals that call up ghosts, angels and demons. I believe in curses, wizards, magicians, witches, shamans, trolls and dragons.
This world I live in can be an escape from the monotony of my "real" life. But, recently it has seemed like less of an escape and more of an extension. I have always lived through metaphor. I understand the world in terms of symbols. These symbols are not temporary things that can be used to communicate the fullness of my thought, but real things. Living things. I have friends who are fairies, pucks, and dwarves. I know places that are ballrooms, magical halls, and temples to gods long dead.
Sometimes, I prefer this symbolic world to grey reality. Sometimes I wish that I could share this world with the various archetypes that make up my cast of friends. I tell my stories and spin my tales in an attempt to bring people into this world. I find such meaning, such truth, in this world. Meaning and truth that, when viewed in the fog of reality, becomes mundane and boring. But, it is not mundane, and it is far from boring.
This world of magic and mystery is not fazed by man's illusory control over our surroundings. Cities are vain attempts at keeping the gods at bay and science is the safe, cold religion of the scared and arrogant. I live in the world of Gaiman and Moore. I live in the world of Tolkien and Lewis. I live in a world that is governed by powers beyond comprehension, but not persuasion.
Men are not the end-all, be-all. There is something beyond us and our frivolous self-destruction. Music, literature, drawing, painting, comics, movies, stories, these are the refuge of those who know. The artist, as my AP English teacher said, is constantly reaching for the divine. He sees the magic in the human body and draws it beautifully. She hears the magic in the wind and produces echoes through her guitar. He composes poems that define the recipe of the ether. She feels the pull of neverland and dances with the grace of angels. I tell stories.
The cynic will laugh. The cynics will always laugh. The realists will call us down from our lofty heights and give us something productive to do with our time. Do not listen. We dance with gods, and sing with nymphs. We will have nothing to show for it but scraped knees, bruises, and smiles on our faces. This is the knowledge of oracles. This is the hope of the future.
Magic is everywhere. Mystery is under every leaf and behind every bend. Answers yield only more profound questions. There is no end, there is no stagnation. This world is real, although there is no way to prove it. The only question, what was that? The only answer, magic.
This is the world I discovered that I live in. I think I'll stay.
This is the world I discovered that I live in. I think I'll stay.
Sunday, March 7, 2010
Re: Psychological Ramblings
Suffice it to say, I wasn't really looking at the whole picture. I had a talk with a very good friend tonight. She opened my eyes to some things, and I have a lot more hope now than I did 9 hours ago. If you happen to read this, thanks.
I think things will be far better tomorrow.
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